THE NUCLEAR FAMILY 1969
THE
MAGICALALPHABET
..................
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THE RAINBOW LIGHT |
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3 |
THE |
33 |
15 |
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7 |
RAINBOW |
82 |
37 |
|
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|
|
5 |
LIGHT |
56 |
29 |
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|
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|
171 |
81 |
9 |
|
|
1+4 |
|
1+5 |
|
1+7+1 |
8+1 |
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ADVENT 746 ADVENT
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
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|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
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THE DIVINE COMEDY
OF
DANTE ALIGHIERI (1265-1321)
THE FLORENTINE
CANTICA I
HELL
(L'INFERNO)
INTRODUCTION
Page 9
"Midway this way of life we're bound upon
I woke to find myself in a dark wood,
Where the right road was wholly lost and gone."
M |
= |
4 |
- |
6 |
MIDWAY |
75 |
30 |
3 |
T |
= |
2 |
- |
4 |
THIS |
56 |
20 |
2 |
W |
= |
5 |
- |
3 |
WAY |
49 |
13 |
4 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
4 |
LIFE |
32 |
23 |
5 |
W |
= |
5 |
- |
4 |
WE'RE |
51 |
24 |
6 |
B |
= |
2 |
- |
5 |
BOUND |
56 |
20 |
2 |
U |
= |
3 |
- |
4 |
UPON |
66 |
21 |
3 |
- |
- |
30 |
- |
32 |
- |
406 |
163 |
28 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
W |
= |
5 |
- |
4 |
WOKE |
54 |
18 |
9 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
F |
= |
6 |
- |
4 |
FIND |
33 |
24 |
6 |
M |
= |
4 |
- |
6 |
MYSELF |
80 |
26 |
8 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
D |
= |
4 |
- |
4 |
DARK |
34 |
16 |
7 |
W |
= |
5 |
- |
4 |
WOOD |
57 |
21 |
3 |
- |
- |
45 |
- |
28 |
- |
326 |
137 |
56 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
= |
5 |
- |
5 |
WHERE |
59 |
32 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
R |
= |
9 |
- |
5 |
RIGHT |
62 |
35 |
8 |
R |
= |
9 |
- |
4 |
ROAD |
38 |
20 |
2 |
W |
= |
5 |
- |
3 |
WAS |
43 |
7 |
7 |
W |
= |
5 |
- |
6 |
WHOLLY |
95 |
32 |
5 |
L |
= |
3 |
- |
4 |
LOST |
66 |
12 |
3 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
G |
= |
7 |
- |
4 |
GONE |
41 |
23 |
5 |
- |
- |
46 |
- |
37 |
- |
456 |
186 |
42 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
121 |
- |
97 |
First Total |
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|
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- |
- |
1+2+1 |
- |
9+7 |
Add to Reduce |
1+1+8+8 |
4+8+6 |
1+2+6 |
Q |
- |
4 |
|
16 |
Second Total |
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- |
- |
- |
|
1+6 |
Reduce to Deduce |
1+8 |
1+8 |
- |
- |
- |
4 |
- |
|
Essence of Number |
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9 |
I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I ALWAYS AM
Y |
= |
3 |
``- |
3 |
YOU |
61 |
16 |
7 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
G |
= |
7 |
- |
5 |
GOING |
52 |
34 |
7 |
O |
= |
6 |
- |
2 |
ON |
29 |
11 |
2 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
J |
= |
1 |
``- |
7 |
JOURNEY |
108 |
36 |
9 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
V |
= |
4 |
- |
4 |
VERY |
70 |
25 |
7 |
S |
= |
1 |
- |
7 |
SPECIAL |
65 |
29 |
2 |
J |
= |
1 |
- |
7 |
JOURNEY |
108 |
36 |
9 |
D |
= |
4 |
``- |
2 |
DO |
19 |
10 |
1 |
H |
= |
8 |
- |
4 |
HAVE |
36 |
18 |
9 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
P |
= |
7 |
- |
8 |
PLEASANT |
88 |
25 |
7 |
J |
= |
1 |
- |
7 |
JOURNEY |
108 |
36 |
9 |
D |
= |
4 |
``- |
2 |
DO |
19 |
10 |
1 |
``- |
- |
55 |
``- |
54 |
First Total |
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- |
- |
5+5 |
- |
5+4 |
Add to Reduce |
7+9+0 |
3+0+4 |
7+9 |
- |
- |
10 |
- |
9 |
Second Total |
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- |
- |
1+0 |
- |
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Reduce to Deduce |
1+6 |
- |
1+6 |
- |
- |
1 |
- |
|
Essence of Number |
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26 |
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I |
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R |
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8 |
9 |
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5 |
6 |
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1 |
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6 |
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8 |
+ |
= |
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4+3 |
= |
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= |
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= |
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8 |
9 |
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14 |
15 |
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19 |
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24 |
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26 |
+ |
= |
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1+1+5 |
= |
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= |
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= |
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26 |
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I |
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R |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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1 |
2 |
3 |
4 |
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7 |
8 |
9 |
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2 |
3 |
4 |
5 |
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7 |
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+ |
= |
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8+3 |
= |
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1+1 |
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= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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10 |
11 |
12 |
13 |
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16 |
17 |
18 |
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20 |
21 |
22 |
23 |
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25 |
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+ |
= |
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2+3+6 |
= |
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1+1 |
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= |
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26 |
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I |
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R |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
+ |
= |
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3+5+1 |
= |
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= |
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= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
+ |
= |
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1+2+6 |
= |
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= |
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= |
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26 |
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R |
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1 |
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1 |
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1 |
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+ |
= |
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occurs |
x |
3 |
= |
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2 |
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2 |
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2 |
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+ |
= |
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occurs |
x |
3 |
= |
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3 |
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3 |
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3 |
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+ |
= |
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occurs |
x |
3 |
= |
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4 |
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4 |
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4 |
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+ |
= |
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occurs |
x |
3 |
= |
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1+2 |
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5 |
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5 |
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5 |
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+ |
= |
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occurs |
x |
3 |
= |
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1+5 |
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6 |
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6 |
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6 |
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+ |
= |
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occurs |
x |
3 |
= |
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1+8 |
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7 |
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7 |
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7 |
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+ |
= |
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occurs |
x |
3 |
= |
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2+1 |
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8 |
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8 |
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8 |
+ |
= |
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occurs |
x |
3 |
= |
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2+4 |
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9 |
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9 |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
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occurs |
x |
3 |
= |
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1+8 |
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26 |
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4+5 |
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2+6 |
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1+2+6 |
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5+4 |
26 |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
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26 |
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THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
A
MAZE
IN
ZAZAZA ENTERS AZAZAZ
AZAZAZAZAZAZAZZAZAZAZAZAZAZA
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 351 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 126 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 9 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 351 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 126 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 9 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
THE JOURNEYMAN 1977
THE JOURNEYWOMAN 1977
HONESTY AND TRUTH TRUTH AND HONESTY
DO I KNOW DO YOU KNOW DOES SHE KNOW DOES HE KNOW DO THEY KNOW
GOD KNOWS THAT THAT THAT GOD KNOWS
GOD IS PERFECT CREATIVITY PERFECT IS GOD
RIGHT AND WRONG AND WRONG AND RIGHT
NONE ESCAPES THAT PERFECT JUDGEMENT GODS JUDGEMENT PERFECT THAT ESCAPES NONE
THE LIGHT IS RISING RISING IS THE LIGHT
2 |
IS |
28 |
10 |
1 |
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
2 |
IS |
28 |
10 |
1 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
E |
= |
5 |
- |
2 |
EX |
11 |
2 |
2 |
U |
= |
3 |
- |
6 |
UMBRIS |
82 |
28 |
1 |
E |
= |
5 |
- |
2 |
ET |
25 |
7 |
7 |
I |
= |
9 |
|
10 |
IMAGINIBUS |
104 |
50 |
5 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
V |
= |
4 |
- |
9 |
VERITATEM |
113 |
41 |
5 |
- |
- |
|
- |
31 |
First Total |
|
|
|
- |
- |
3+5 |
- |
3+1 |
Add to Reduce |
3+5+8 |
1+4+2 |
2+5 |
- |
- |
|
- |
4 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+6 |
- |
- |
- |
- |
|
- |
4 |
Essence of Number |
|
|
|
O |
= |
6 |
- |
3 |
OUT |
56 |
11 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
S |
= |
1 |
- |
7 |
SHADOWS |
89 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
82 |
28 |
1 |
P |
= |
7 |
|
9 |
PHANTASMS |
111 |
30 |
3 |
I |
= |
9 |
- |
4 |
INTO |
58 |
22 |
4 |
T |
= |
2 |
- |
5 |
TRUTH |
87 |
24 |
6 |
- |
- |
|
- |
33 |
Add to Reduce |
|
|
|
- |
- |
3+2 |
- |
3+3 |
Reduce to Deduce |
4+4+1 |
1+3+5 |
2+7 |
- |
- |
|
- |
6 |
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
- |
THE RAINBOW LIGHT |
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
LIGHT |
56 |
29 |
|
15 |
THE RAINBOW LIGHT |
171 |
81 |
9 |
1+5 |
- |
1+7+1 |
8+1 |
- |
6 |
THE RAINBOW LIGHT |
9 |
9 |
9 |
SURE I DREAM AS THE HAMMER STRIKES THE ANVIL AND THE SPARKS FALL ON THE FLOOR
NOURISHED
- |
FLOURISHED |
- |
- |
- |
2 |
F+L |
18 |
9 |
9 |
2 |
O+U |
36 |
9 |
9 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
2 |
S+H |
27 |
9 |
9 |
2 |
E+D |
9 |
9 |
9 |
10 |
FLOURISHED |
|
|
|
1+0 |
- |
1+1+7 |
5+4 |
5+4 |
1 |
FLOURISHED |
|
|
|
IN
THE
BEGINNING
WAS THE WORD AND THE WORD WAS WITH GOD AND THE WORD WAS GOD
8 x 9 = 72 7+2 = 9 9 = 2 +7 = 72 = 9 x 8
OSIRIS ISIS SET BALANCING ISISIS BALANCING ISISIS BALANCING SET ISIS OSIRIS
THE HOLY CHRYSALIS
3 |
THE |
33 |
15 |
6 |
4 |
HOLY |
60 |
24 |
6 |
9 |
CHRYSALIS |
114 |
42 |
6 |
16 |
Add to Reduce |
|
|
|
1+6 |
Reduce to Deduce |
2+0+7 |
8+1 |
1+8 |
|
Essence of Number |
|
|
|
GODS SPIRIT GODS
ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST
SING A SONG OF NINES OF NINES A SONG SING
en.wikipedia.org/wiki/Pupa
Like other types of pupae the chrysalis stage in most butterflies is one in ...
Butterflies larvae do not spin a cocoon; their pupae is called a chrysalis...
of their Cockchafer (Melolontha melolontha) pupa
Chrysalis redirects here: for other meanings see Chrysalis (disambiguation).
A pupa (Latin pupa for doll, pl: pupae or pupas) is the life stage of some insects undergoing transformation. The pupal stage is found only in holometabolous insects, those that undergo a complete metamorphosis, going through four life stages; embryo, larva, pupa and imago. (For a list of such insects see Holometabolism).
The pupae of different groups of insects have different names such as chrysalis in the Lepidoptera and tumbler in mosquitoes. Pupae may further be enclosed in other structures such as cocoons, nests or shells.[1]
Position in life cycle
In the life cycle of an insect the pupal stage follows the larval stage and precedes adulthood (imago). It is during the time of pupation, that the adult structures of the insect are formed whilst the larval structures are broken down. Pupae are inactive, and usually sessile. They have a hard protective coating and often use camouflage to evade potential predators.
Duration
Pupation may be brief, for example 2 weeks as in monarch butterflies, or the pupa may enter dormancy or diapause until the appropriate season for the adult insect returns (in temperate climates pupae usually stay dormant during winter, in the tropics pupae usually do so during the dry season).
Emergence
Insects emerge (eclose) from the pupa by splitting the pupal case, and the whole process of pupation is controlled by the insect's hormones. Most butterflies emerge in the morning. In mosquitoes the emergence is in the evening or night. In fleas the process is triggered by vibrations that indicate the possible presence of a potential host.
A chrysalis (Latin chrysallis, from Greek ???sa???? = chrysallís, pl: chrysalids) or nympha is the pupal stage of butterflies. The term is derived from the metallic gold-colouration found in the pupae of many butterflies referred to by the Greek term ???s?? (chrysós) for gold.
Because chrysalids are often showy and are formed in the open they are the most familiar examples of pupae. Most chrysalids are attached to a surface by a Velcro-like arrangement of a silken pad spun by the caterpillar and a set of hooks (cremaster) at the tip of the pupal abdomen.
Like other types of pupae the chrysalis stage in most butterflies is one in which there is little movement. However, some butterfly pupae are capable of moving the abdominal segments to produce sounds or to scare away potential predators. Within the chrysalis, growth and differentiation occur. The adult butterfly emerges (ecloses) from this and expands its wings by pumping haemolymph into the wing veins,[2]. This sudden and rapid change from pupa to imago is called metamorphosis.
Moth pupae are usually dark in color and either formed in underground cells, loose in the soil, or their pupa is contained in a protective silk case called a cocoon. Butterflies larvae do not spin a cocoon; their pupa is called a chrysalis.
Aurelia is an old synonym of chrysalis from which is derived the term aurelian; one who studies the emergence of butterflies from chrysalids.
Cocoon
The tough brown cocoon of an Emperor Gum Moth
A cocoon is a casing spun of silk by many moth caterpillars and numerous other holometabolous insect larvae as a protective covering for the pupa.
Cocoons may be tough or soft, opaque or translucent, solid or meshlike, of various colors, or composed of multiple layers, depending on the type of insect larva producing it. Many moth caterpillars shed the larval hairs (setae) and incorporate them into the cocoon; if these are urticating hairs then the cocoon is also irritating to the touch. Some larvae attach small twigs, fecal pellets or pieces of vegetation to the outside
r cocoon in an attempt to disguise it from predators. Others spin their cocoon in a concealed location - on the underside of a leaf, in a crevice, down near the base of a tree trunk, suspended from a twig or concealed in the leaf litter.[3]
Insects that pupate in a cocoon must escape from it, and they do this either by the pupa cutting its way out, or by secreting fluids that soften the cocoon. Some cocoons are constructed with built-in lines of weakness along which they will tear easily from inside, or with exit holes that only allow a one-way passage out; such features facilitate the escape of the adult insect after it emerges from the pupal skin.
Silkworm cocoons are processed and used to produce natural silk for clothing.
TIMES LITERARY SUPPLEMENT
January 17, 2008
Chrysalis
Muriel Spark: introduced by Mick Imlah
Chrysalis
We found it on a bunch of grapes and put it
In cotton wool, in a matchbox partly open,
In a room in London in wintertime, and in
A safe place, and then forgot it.
Early in the cold spring we said "See this!
Where on earth did the butterfly come from?"
It looked so unnatural whisking about the curtain:
Then we remembered the chrysalis.
[an error occurred while processing this directive]
There was the broken shell with what was once
The head askew; and what was once the worm
Was away out of the window, out of the warm,
Out of the scene of the small violence.
Not strange, that the pretty creature formalized
The virtue of its dark unconscious wait
For pincers of light to come and pick it out.
But it was a bad business, our being surprised.
Muriel Spark (1951)
DAILY MAIL
Thursday, April 6, 2006
Jonathan Cainer
GEMINI
May 22 -June 22
CATERPILLARS, when they form cocoons, do not succumb to any sudden doubts.They do not wonder why it is necessary to lock themselves away for a while. They do not consider that it might be unhealthy to retreat so far: Nor, when they finally emerge as blazing, beautiful butterflies, do they stop to-wonder whether life might have been better back in the-old days without wings. You are going through a profound transformation. Absolutely nothing is wrong with this."
MEDITATIONS FOR EVERY DAY
Father Andrew 1934
MONDAY IN EASTER WEEK
RISEN INDEED
'The Lord is risen indeed.'-S. LUKE xxiv. 34
Page 136
SAINT JOHN tells us in his Gospel that, when he and Peter went speeding down to the sepulchre of our Lord and entered in, he ' saw and believed.' What was it that brought conviction to John? He saw something in the way the grave-clothes were disposed which brought absolute conviction to him of our Lord's Resurrection. If he had just seen the graveclothes put on one side, surely he would have thought, as the women thought, that the body of our Lord had been taken from the tomb, but there was something about them which he says brought conviction to him.
The Jewish method of burial was to wind linen round and round the body, sprinkling myrrh and spices upon the linen as they did so. The myrrh was sticky and made the bands of linen adhere closely together, so that the body was like a mummy or the chrysalis of a caterpillar. What S. John saw, when he entered the tomb, was that the linen which had been wound round the body still kept its shape, but it was clear that the body was not inside it. The linen lay there like an empty shell or a chrysalis from which the moth has risen. The napkin which had been laid over the face of Jesus had fallen back and lay in its own place by itself. He saw that, and it brought conviction to him, and he went away with a wholly different frame of mind from that with which he came. As Bishop Westcott says so well in his commentary, the feeling of the apostles is better expressed by their words, , The Master lives,' than by the words, , He is risen.' They realized that our Lord had never been defeated by death.
MAN'S UNKNOWN JOURNEY
Staveley Bulford 1941
An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth
Page 190/191
"Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
THE DEATH OF FOREVER
A NEW FUTURE FOR HUMAN CONSCIOUSNESS
1991
Page 266
"We should create new rites of passage to celebrate the phases of the human life cycle, rituals for birth, for the transit into adolescence, and above all, for dying.
Of these, the need for a ritual of dying is the most urgent. I know of no greater testament to the failure of our civilisation than the fact that so many people die alone, abandoned like discards on society's junk heap. Dying must again be united with a sense of the sacred, for it is here, if anywhere, that the psyche outgrows its human limitation. The most important message of this book is that consciousness cannot be extinguished by death, for consciousness transcends time. We should learn to approach death with gratitude, seeing it for what it is, the final elimination of ego, the end of the fallacies of time and self.
In the end it can all be said so simply.
Time and self are outgrown husks which consciousness will one day discard, just as a butterfly abandons its chrysalis to fly towards the sun.
IN THE END IT CAN ALL BE SAID SO SIMPLY TIME AND SELF
ARE OUTGROWN HUSKS WHICH CONSCIOUSNESS WILL ONE DAY DISCARD
JUST AS A BUTTERFLY ABANDONS ITS CHRYSALIS TO FLY TOWARDS THE SUN
THE
DIVINE FEMININE DIVINE
DIVINE MASCULINE DIVINE
YOU BE WITH GOD BE WITH YOU
AND THEY ALL SAID AMEN TO THAT
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
O
BUTTERFLY THAT FLUTTERS BY FLUTTERS BY THAT BUTTERFLY
THE
HUMAN
CHRYSALIS HUMAN CHRYSALIS
GODS CHOSEN GODS CHOSEN GODS
|
D |
E |
I |
F |
I |
E |
D |
|
|
|
- |
|
|
- |
|
- |
|
|
- |
- |
9 |
- |
9 |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
= |
|
|
D |
E |
I |
F |
I |
E |
D |
|
|
|
- |
|
|
- |
|
- |
|
|
4 |
5 |
- |
6 |
- |
5 |
4 |
|
|
|
2+4 |
= |
|
= |
|
= |
|
|
D |
E |
I |
F |
I |
E |
D |
|
|
|
- |
|
|
- |
|
- |
|
|
4 |
5 |
9 |
6 |
9 |
5 |
4 |
|
|
|
4+2 |
= |
|
= |
|
= |
|
|
D |
E |
I |
F |
I |
E |
D |
|
|
|
|
|
|
|
- |
- |
|
|
4 |
|
|
- |
|
|
4 |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
- |
|
|
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
- |
|
|
6 |
|
|
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
D |
E |
I |
F |
I |
E |
D |
|
|
24 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
2+4 |
- |
- |
- |
- |
4+2 |
- |
2+4 |
|
D |
E |
I |
F |
I |
E |
D |
|
|
6 |
|
|
|
|
|
|
|
THE LIGHT IS RISING RISING IS THE LIGHT
HURRAH FOR RAH FOR RAH HURRAH
THE VEIL OF LIFE IS RENT I ME I RENT IS THE VEIL OF LIFE
AND
THEY ALL SAID AMEN TO THAT
3 |
THE |
33 |
15 |
6 |
4 |
HOLY |
60 |
24 |
6 |
9 |
CHRYSALIS |
114 |
42 |
6 |
16 |
Add to Reduce |
|
|
|
1+6 |
Reduce to Deduce |
2+0+7 |
6+3 |
- |
|
Essence of Number |
|
|
|
- |
HUMAN EMBRYO |
- |
- |
- |
5 |
HUMAN |
57 |
21 |
3 |
6 |
EMBRYO |
78 |
33 |
6 |
11 |
HUMAN EMBRYO |
|
|
|
1+1 |
- |
1+8+9 |
5+4 |
1+8 |
2 |
HUMAN EMBRYO |
|
|
|
3 |
|
33 |
15 |
6 |
5 |
|
57 |
21 |
3 |
8 |
Add to Reduce |
|
|
|
- |
Reduce to Deduce |
9+0 |
3+6 |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
HUMAN |
57 |
21 |
3 |
4 |
RACE |
27 |
18 |
9 |
12 |
Add to Reduce |
|
|
|
1+2 |
Reduce to Deduce |
1+1+7 |
5+4 |
1+8 |
|
Essence of Number |
|
|
|
THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE HOW GREAT THOU ART HOW GREAT THOU ART
3 |
THE |
33 |
15 |
6 |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
First Total |
|
|
|
1+8 |
Add to Reduce |
8+1 |
3+6 |
1+8 |
|
Second Total |
|
|
|
- |
Reduce to Deduce |
8+1 |
3+6 |
1+8 |
|
Essence of Number |
|
|
|
SRI KRISHNAS REMEMBERING
BHAGAVAD GITA
"MANY LIVES ARUNJA YOU AND I HAVE LIVED I REMEMBER THEM ALL BUT THOU DOST NOT"
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
ISIS |
89 |
35 |
8 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
4 |
7 |
KRISHNA |
80 |
35 |
3 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
GODS SPIRIT GODS
ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST
SING A SONG OF NINES OF NINES A SONG SING
I
SAY
THAT THAT THAT ISISIS THAT THAT THAT
GOD KNOWS THAT THAT THAT GOD KNOWS
GOD IS THAT THAT THAT ISISIS THAT THAT THAT IS GOD
HONESTY AND TRUTH O TRUTH AND HONESTY
DO I KNOW DO YOU KNOW DOES SHE KNOW DOES HE KNOW DO THEY KNOW
GOD KNOWS THAT THAT THAT GOD KNOWS
GOD IS PERFECT CREATIVITY PERFECT IS GOD
RIGHT AND WRONG AND WRONG AND RIGHT
NONE ESCAPES THAT PERFECT JUDGEMENT GODS JUDGEMENT PERFECT THAT ESCAPES NONE
ADVENT 746 ADVENT
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
NET ENTERS NETERS TEN
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
T |
|
2 |
|
3 |
THE |
33 |
15 |
6 |
H |
|
8 |
|
5 |
HEART |
52 |
25 |
7 |
O |
|
6 |
|
2 |
OF |
21 |
12 |
3 |
T |
|
2 |
|
3 |
THE |
33 |
15 |
6 |
M |
|
4 |
|
6 |
MATTER |
77 |
23 |
5 |
|
|
|
|
|
First Total |
|
|
|
|
|
2+2 |
|
1+9 |
Add to Reduce |
2+1+6 |
9+0 |
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
5 |
|
47 |
20 |
|
- |
- |
3 |
|
49 |
13 |
|
- |
- |
4 |
|
49 |
13 |
|
- |
- |
2 |
|
30 |
12 |
|
- |
- |
2 |
|
7 |
7 |
|
- |
7 |
3 |
|
49 |
13 |
|
- |
- |
6 |
|
51 |
24 |
|
- |
- |
3 |
|
39 |
21 |
|
- |
- |
4 |
|
60 |
24 |
|
- |
- |
4 |
|
52 |
16 |
|
- |
7 |
9 |
|
99 |
36 |
|
- |
- |
2 |
|
30 |
12 |
|
- |
- |
5 |
|
47 |
20 |
|
- |
- |
2 |
|
30 |
12 |
|
- |
- |
5 |
|
52 |
16 |
|
- |
7 |
2 |
|
7 |
7 |
|
- |
7 |
6 |
|
51 |
24 |
|
- |
- |
3 |
|
19 |
10 |
|
- |
- |
4 |
|
60 |
24 |
|
- |
- |
4 |
|
52 |
16 |
|
- |
7 |
7 |
|
99 |
36 |
|
- |
- |
2 |
|
30 |
12 |
|
- |
- |
4 |
|
43 |
16 |
|
- |
7 |
2 |
|
29 |
11 |
|
- |
- |
5 |
|
52 |
16 |
|
- |
7 |
2 |
|
7 |
7 |
|
- |
7 |
8 |
|
86 |
32 |
|
- |
- |
2 |
|
35 |
8 |
|
- |
- |
3 |
|
61 |
16 |
|
- |
7 |
5 |
|
32 |
23 |
|
- |
- |
|
First Total |
|
|
|
|
|
1+1+8 |
Add to Reduce |
1+3+3+7 |
5+0+9 |
1+4+9 |
- |
5+6 |
|
Second Total |
|
|
|
|
|
1+0 |
Reduce to Deduce |
1+4 |
1+4 |
1+4 |
- |
1+1 |
|
Essence of Number |
|
|
|
|
|
THE
CHRISTOS
CODENAMED
AND
CONDEMNED
“SEE SEE WHERE CHRIST’S BLOOD STREAMES IN THE FIRMAMENT"
|
|
|
|
|
|
|
|
|
|
|
2 |
|
3 |
|
33 |
15 |
|
|
|
8 |
|
5 |
|
57 |
21 |
|
|
|
9 |
|
4 |
|
27 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
|
1+2 |
|
1+1+7 |
5+4 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
9 |
HUMANKIND |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
|
1 |
|
11 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
9 |
HUMANKIND |
- |
- |
- |
|
|
|
|
|
1+0 |
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
9+5 |
4+1 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
1+4 |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
9 |
HUMANKIND |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
2 |
|
1 |
|
11 |
2 |
2 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
6 |
7 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
9 |
HUMANKIND |
- |
- |
- |
|
|
|
|
|
1+0 |
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
9+5 |
4+1 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
1+4 |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
9 |
HUMANKIND |
- |
- |
- |
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
= |
2 |
|
1 |
|
11 |
2 |
2 |
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
9 |
HUMANKIND |
- |
- |
- |
|
|
|
|
|
1+0 |
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
9+5 |
4+1 |
- |
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
1+4 |
- |
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANKIND |
|
|
|
|
|
|
|
|
|
|
|
HUMANITY
- |
- |
10 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
2 |
|
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
7 |
|
1 |
|
25 |
7 |
7 |
|
|
|
|
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
1+1+1 |
3+9 |
3+9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
|
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
HUMANITY
- |
- |
10 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
2 |
|
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
7 |
|
1 |
|
25 |
7 |
7 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
1+1+1 |
3+9 |
3+9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
|
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
9 |
HUMANITY |
|
|
|
|
|
|
|
|
|
|
|
|
|
HUMANBEINGS
- |
- |
10 |
- |
11 |
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
2 |
|
1 |
|
2 |
2 |
2 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
E |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
7 |
|
1 |
|
7 |
7 |
7 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
11 |
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
5+0 |
- |
1+1 |
- |
1+1+3 |
5+9 |
5+0 |
|
|
|
|
|
1+5 |
|
|
|
|
- |
- |
|
- |
|
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
11 |
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
|
1 |
|
2 |
2 |
2 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
E |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
7 |
|
1 |
|
7 |
7 |
7 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
- |
- |
|
- |
11 |
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
5+0 |
- |
1+1 |
- |
1+1+3 |
5+9 |
5+0 |
|
|
|
|
|
1+5 |
|
|
|
|
- |
- |
|
- |
|
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
HUMANBEINGS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
- |
- |
1+9 |
- |
1+2 |
- |
1+1+7 |
5+4 |
1+8 |
- |
- |
10 |
- |
3 |
THE HUMAN RACE |
|
|
|
- |
- |
1+0 |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
12 |
THE HUMAN RACE |
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
3 |
|
33 |
15 |
15 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
4 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
5 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
6 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
7 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
8 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
|
5 |
|
57 |
21 |
21 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
9 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
10 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
11 |
1 |
|
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
18 |
|
5 |
|
27 |
18 |
18 |
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
1+5 |
|
|
1+6 |
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+9 |
- |
1+2 |
- |
1+1+7 |
5+4 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
3 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
8 |
4 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
3 |
5 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
4 |
6 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
1 |
7 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
8 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
9 |
9 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
1 |
10 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
3 |
11 |
1 |
|
3 |
3 |
3 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
12 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
1+5 |
|
|
1+6 |
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+9 |
- |
1+2 |
- |
1+1+7 |
5+4 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
3 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
7 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
1 |
10 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
3 |
5 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
3 |
11 |
1 |
|
3 |
3 |
3 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
4 |
6 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
8 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
5 |
12 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
8 |
4 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
7 |
|
|
|
= |
9 |
9 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
6 |
7 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
1+5 |
|
|
1+6 |
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+9 |
- |
1+2 |
- |
1+1+7 |
5+4 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
3 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBERS RE-ARRANGED NUMERICALLY
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
7 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
= |
1 |
10 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
= |
3 |
5 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
= |
3 |
11 |
1 |
|
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
= |
4 |
6 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
5 |
8 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
5 |
12 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
= |
8 |
4 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
= |
9 |
9 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
- |
- |
- |
- |
12 |
THE HUMAN RACE |
- |
- |
- |
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
1+5 |
1+6 |
|
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
4 |
RACE |
27 |
18 |
9 |
|
|
|
|
|
|
|
|
- |
- |
19 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+9 |
- |
1+2 |
- |
1+1+7 |
5+4 |
1+8 |
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
3 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
12 |
THE HUMAN RACE |
|
|
|
|
|
|
|
|
|
|
|
5 |
HUMAN |
57 |
21 |
3 |
9 |
BEHAVIOUR |
101 |
47 |
2 |
14 |
First Total |
|
|
|
1+4 |
Add to Reduce |
1+5+8 |
6+8 |
- |
5 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+4 |
1+4 |
`- |
|
Essence of Number |
|
|
|
|
|
|
- |
14 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
|
5 |
|
57 |
21 |
21 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
|
1 |
|
2 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
E |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
22 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
|
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
|
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
|
9 |
|
101 |
47 |
47 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
14 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
6+8 |
- |
1+4 |
- |
1+5+8 |
6+8 |
- |
|
|
|
|
|
1+0 |
|
|
1+6 |
1+8 |
- |
- |
|
- |
5 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+4 |
`- |
|
- |
1+4 |
1+4 |
`- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
14 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
1 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
3 |
2 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
4 |
3 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
1 |
4 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
5 |
5 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
2 |
6 |
1 |
|
2 |
2 |
2 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
5 |
7 |
1 |
|
E |
5 |
5 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
8 |
8 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
1 |
9 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
4 |
10 |
1 |
|
22 |
4 |
4 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
9 |
11 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
6 |
12 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
3 |
13 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
9 |
14 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
7 |
|
|
- |
- |
|
- |
14 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
6+8 |
- |
1+4 |
- |
1+5+8 |
6+8 |
- |
|
|
|
|
|
1+0 |
|
|
1+6 |
1+8 |
- |
- |
|
- |
5 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+4 |
`- |
|
- |
1+4 |
1+4 |
`- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
14 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
2 |
|
1 |
|
2 |
2 |
2 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
4 |
|
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
4 |
|
1 |
|
22 |
4 |
4 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
5 |
|
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
5 |
|
1 |
|
E |
5 |
5 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
6 |
|
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
7 |
|
|
|
= |
9 |
|
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
7 |
|
|
- |
- |
|
- |
14 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
6+8 |
- |
1+4 |
- |
1+5+8 |
6+8 |
- |
|
|
|
|
|
1+0 |
|
|
1+6 |
1+8 |
- |
- |
|
- |
5 |
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+4 |
`- |
|
- |
1+4 |
1+4 |
`- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
HUMAN BEHAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
11 |
HUMAN RIGHTS |
- |
- |
- |
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
R |
= |
9 |
- |
6 |
RIGHTS |
81 |
45 |
9 |
- |
- |
17 |
- |
11 |
HUMAN RIGHTS |
|
|
|
- |
- |
1+7 |
- |
1+1 |
- |
1+3+8 |
6+6 |
1+2 |
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
- |
- |
- |
- |
- |
- |
1+2 |
1+2 |
- |
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
HUMAN RIGHTS HUMAN
- |
- |
- |
- |
11 |
HUMAN RIGHTS |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
- |
|
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
|
RIGHTS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
17 |
- |
11 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
1 |
|
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
2 |
|
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
3 |
|
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
4 |
|
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
5 |
|
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
21 |
- |
- |
|
57 |
21 |
21 |
|
|
|
|
- |
|
- |
|
|
|
|
= |
|
6 |
|
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
|
7 |
|
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
8 |
|
|
7 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
9 |
|
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
10 |
|
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
11 |
|
|
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
36 |
- |
- |
|
81 |
45 |
36 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
11 |
HUMAN RIGHTS |
- |
- |
- |
|
|
|
|
|
|
|
|
1+6 |
1+8 |
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
6 |
RIGHTS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
17 |
- |
11 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+1 |
- |
1+3+8 |
6+6 |
1+2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
1+2 |
1+2 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
11 |
HUMAN RIGHTS |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
- |
|
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
|
RIGHTS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
17 |
- |
11 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
1 |
|
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
3 |
2 |
|
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
4 |
3 |
|
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
1 |
4 |
|
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
5 |
|
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
|
6 |
|
|
18 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
|
7 |
|
|
9 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
7 |
8 |
|
|
7 |
7 |
7 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
8 |
9 |
|
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
2 |
10 |
|
|
20 |
2 |
2 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
1 |
11 |
|
|
19 |
10 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
|
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
11 |
HUMAN RIGHTS |
- |
- |
- |
|
|
|
|
|
|
|
|
1+6 |
1+8 |
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
6 |
RIGHTS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
17 |
- |
11 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+1 |
- |
1+3+8 |
6+6 |
1+2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
6+6 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
11 |
HUMAN RIGHTS |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
- |
|
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
|
RIGHTS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
17 |
- |
11 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
4 |
|
|
1 |
1 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
1 |
11 |
|
|
19 |
10 |
1 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
2 |
10 |
|
|
20 |
2 |
2 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
3 |
2 |
|
|
21 |
3 |
3 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
4 |
3 |
|
|
13 |
4 |
4 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
5 |
5 |
|
|
14 |
5 |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
7 |
8 |
|
|
7 |
7 |
7 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
8 |
1 |
|
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
8 |
9 |
|
|
8 |
8 |
8 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
|
6 |
|
|
18 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
|
= |
|
|
|
|
9 |
9 |
9 |
|
|
|
|
|
|
6 |
|
|
|
|
|
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
11 |
HUMAN RIGHTS |
- |
- |
- |
|
|
|
|
|
|
|
|
1+6 |
1+8 |
H |
= |
8 |
- |
5 |
HUMAN |
57 |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
6 |
RIGHTS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
17 |
- |
11 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+1 |
- |
1+3+8 |
6+6 |
1+2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
8 |
- |
2 |
HUMAN RIGHTS |
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS RE-ARRANGED IN NUMERICAL ORDER
|
THE PRIMORDIAL MAN |
|
|
|
3 |
THE |
33 |
15 |
6 |
10 |
PRIMORDIAL |
115 |
61 |
7 |
3 |
MAN |
28 |
10 |
1 |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
1+6 |
|
1+7+6 |
8+6 |
1+4 |
7 |
|
14 |
14 |
5 |
|
|
1+4 |
1+4 |
|
7 |
THE PRIMORDIAL MAN |
5 |
5 |
5 |
The signs and symbols of primordial man;
being an explanation of the evolution of religious doctrines from the eschatology of the ancient Egyptians
15 |
ANTHROPOMORPHIC |
189 |
90 |
9 |
15 |
ANTHROPOMORPHIC |
189 |
90 |
9 |
|
ANTHROPOMO |
135 |
54 |
9 |
|
R |
18 |
9 |
9 |
|
PHIC |
36 |
27 |
9 |
15 |
ANTHROPOMORPHIC |
189 |
90 |
27 |
1+5 |
|
1+8+9 |
9+0 |
2+7 |
6 |
|
18 |
9 |
9 |
|
|
1+8 |
|
|
9 |
ANTHROPOMORPHIC |
9 |
9 |
9 |
15 |
ANTHROPOMORPHIC |
189 |
90 |
27 |
1+5 |
|
1+8+9 |
9+0 |
2+7 |
6 |
|
18 |
9 |
9 |
|
|
1+8 |
|
|
9 |
ANTHROPOMORPHIC |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
H |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
5 |
- |
8 |
- |
6 |
- |
6 |
- |
6 |
- |
- |
8 |
9 |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
14 |
- |
8 |
- |
15 |
- |
15 |
- |
15 |
- |
- |
8 |
9 |
- |
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
H |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1 |
- |
2 |
- |
9 |
- |
7 |
- |
4 |
- |
9 |
7 |
- |
- |
3 |
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
20 |
- |
18 |
- |
16 |
- |
13 |
- |
18 |
16 |
- |
- |
3 |
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
H |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1 |
14 |
20 |
8 |
18 |
15 |
16 |
15 |
13 |
15 |
18 |
16 |
8 |
9 |
3 |
|
|
|
|
|
|
|
9 |
|
|
|
1 |
5 |
2 |
8 |
9 |
6 |
7 |
6 |
4 |
6 |
9 |
7 |
8 |
9 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
8 |
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
- |
|
|
|
|
4+5 |
|
|
1+5 |
|
9+0 |
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
6 |
|
9 |
|
9 |
15 |
ANTHROPOMORPHIC |
189 |
90 |
27 |
1+5 |
|
1+8+9 |
9+0 |
2+7 |
6 |
|
18 |
9 |
9 |
|
|
1+8 |
|
|
9 |
ANTHROPOMORPHIC |
9 |
9 |
9 |
- |
- |
|
- |
15 |
ANTHROPOMORPHIC |
189 |
90 |
27 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
1+5 |
|
1+8+9 |
9+0 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
6 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
2 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
3 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
4 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
5 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
6 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
7 |
1 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
9 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
10 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
11 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
12 |
1 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
13 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
14 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
15 |
1 |
|
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
15 |
ANTHROPOMORPHIC |
189 |
90 |
27 |
|
|
|
|
|
|
18 |
14 |
16 |
27 |
- |
- |
9+0 |
- |
1+5 |
|
1+8+9 |
9+0 |
2+7 |
|
|
|
|
|
|
1+8 |
1+4 |
1+6 |
2+7 |
- |
- |
|
- |
6 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
ANTHROPOMORPHIC |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
15 |
ANTHROPOMORPHIC |
189 |
90 |
27 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
1+5 |
|
1+8+9 |
9+0 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
10 |
- |
6 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
1 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
3 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
15 |
1 |
|
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
9 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
2 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
6 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
10 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
7 |
1 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
12 |
1 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
13 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
4 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
5 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
11 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
14 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
15 |
ANTHROPOMORPHIC |
189 |
90 |
27 |
|
|
|
|
|
|
18 |
14 |
16 |
27 |
- |
- |
9+0 |
- |
1+5 |
|
1+8+9 |
9+0 |
2+7 |
|
|
|
|
|
|
1+8 |
1+4 |
1+6 |
2+7 |
- |
- |
|
- |
6 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
ANTHROPOMORPHIC |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
Anthropomorphic | Definition of Anthropomorphic by Merriam ...
www.merriam-webster.com › dictionary › anthropomor...1 : described or thought of as having a human form or human attributes anthropomorphic deities stories involving anthropomorphic animals. 2 : ascribing human characteristics to nonhuman things anthropomorphic supernaturalism anthropomorphic beliefs about nature.
anthropomorphic - Dictionary Definition : Vocabulary.com
www.vocabulary.com › dictionary › anthropomorphic
Like anthropomorphic, it derives from the Greek word anthroposi, which means "human being." One thing human beings like to do is anthropomorphize animals ...
Anthropomorphic dictionary definition | anthropomorphic defined
www.yourdictionary.com › anthropomorphic
(of inanimate objects, animals, or other non-human entities) Given attributes of human beings. Origin. anthropo- +? -morphic. English Wiktionary. Available under ...
HUMAN BEING
BE
IN
GOD
|
THE PRIMORDIAL MAN |
|
|
|
3 |
THE |
33 |
15 |
6 |
10 |
PRIMORDIAL |
115 |
61 |
7 |
3 |
MAN |
28 |
10 |
1 |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
1+6 |
|
1+7+6 |
8+6 |
1+4 |
7 |
|
14 |
14 |
5 |
|
|
1+4 |
1+4 |
|
7 |
THE PRIMORDIAL MAN |
5 |
5 |
5 |
- |
- |
- |
- |
|
THE PRIMORDIAL MAN |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
- |
10 |
PRIMORDIAL |
115 |
61 |
7 |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
= |
7 |
4 |
1 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
5 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
6 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
7 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
9 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
10 |
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
11 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
12 |
1 |
|
1 |
1 |
1 |
|
|
|
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|
|
|
|
|
|
|
= |
3 |
13 |
1 |
|
12 |
3 |
3 |
|
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|
|
- |
|
|
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|
- |
|
|
|
|
|
|
= |
4 |
14 |
1 |
|
13 |
4 |
4 |
|
|
|
|
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|
|
|
|
|
|
= |
1 |
15 |
1 |
|
1 |
1 |
1 |
|
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|
|
|
= |
5 |
16 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
|
THE PRIMORDIAL MAN |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
1+2 |
1+0 |
|
|
|
3+6 |
P |
= |
7 |
- |
10 |
PRIMORDIAL |
115 |
61 |
7 |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+3 |
- |
1+6 |
|
1+7+6 |
8+6 |
1+4 |
|
|
|
|
|
|
|
|
|
|
- |
- |
4 |
- |
7 |
|
14 |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
1+4 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
4 |
- |
7 |
THE PRIMORDIAL MAN |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
THE PRIMORDIAL MAN |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
- |
10 |
PRIMORDIAL |
115 |
61 |
7 |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
4 |
1 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
5 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
6 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
7 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
9 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
10 |
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
11 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
12 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
13 |
1 |
|
12 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
14 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
15 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
16 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
|
THE PRIMORDIAL MAN |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
1+2 |
1+0 |
|
|
|
3+6 |
P |
= |
7 |
- |
10 |
PRIMORDIAL |
115 |
61 |
7 |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+3 |
- |
1+6 |
|
1+7+6 |
8+6 |
1+4 |
|
|
|
|
|
|
|
|
|
|
- |
- |
4 |
- |
7 |
|
14 |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
1+4 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
4 |
- |
7 |
THE PRIMORDIAL MAN |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
THE PRIMORDIAL MAN |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
- |
10 |
PRIMORDIAL |
115 |
61 |
7 |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
12 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
15 |
1 |
|
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
13 |
1 |
|
12 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
7 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
10 |
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
14 |
1 |
|
13 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
16 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
4 |
1 |
|
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
5 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
6 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
9 |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
11 |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
|
THE PRIMORDIAL MAN |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
1+2 |
1+0 |
|
|
|
3+6 |
P |
= |
7 |
- |
10 |
PRIMORDIAL |
115 |
61 |
7 |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
16 |
THE PRIMORDIAL MAN |
176 |
86 |
14 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+3 |
- |
1+6 |
|
1+7+6 |
8+6 |
1+4 |
|
|
|
|
|
|
|
|
|
|
- |
- |
4 |
- |
7 |
|
14 |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
1+4 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
4 |
- |
7 |
THE PRIMORDIAL MAN |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
primordial man meaning - SRD Technologies
srdtechnologies.co.in › forum › e3d783-primordial-ma...
The Primordial Man, also called Adam Kadmon symbolises the complete and original model for all humans
– a man of light. Theologie," 2 ed.
PRIMORDIAL HUMANITY BEFORE THE FALL - Orthodox ...
www.sourozh.org › orthodox-faith-texts › primordial-hu...
28 May 2009 - God brings the primordial man into existence to be a priest of the entire visible ... In this unceasing eucharistic offering lies the meaning and ...
Adam Kadmon - Wikipedia
en.wikipedia.org › wiki › Adam_Kadmon
The soul of Adam HaRishon ("the first man") was the supreme essence of mankind. It contained within it all subsequent souls. In the midrash, he is sometimes ...
?Four Worlds · ?Anthropomorphism in Kabbalah · Partzufim
Adam Kadmon , "Primordial Man"; also called Adam Elyon or Adam Ila'ah , "Supreme Man"; abbreviated as ?"?, A"K), in Kabbalah, is the first spiritual World that came into being after the contraction of God's infinite light. Adam Kadmon is not the same as the physical Adam Ha-Rishon.
In Lurianic Kabbalah, the description of Adam Kadmon is anthropomorphic. Nonetheless, Adam Kadmon is divine light without vessels, i.e., pure potential. In the human psyche, Adam Kadmon corresponds to the yechidah, the collective essence of the soul.
|
ADAM KADMON |
|
|
|
3 |
ADAM |
19 |
10 |
1 |
10 |
KADMON |
58 |
22 |
4 |
16 |
ADAM KADMON |
77 |
32 |
14 |
1+6 |
|
7+7 |
3+2 |
1+4 |
7 |
|
14 |
5 |
5 |
|
|
1+4 |
|
|
7 |
|
5 |
5 |
5 |
The soul of Adam HaRishon
16 |
ADAM KADMON |
77 |
32 |
5 |
6 |
CHRIST |
77 |
32 |
5 |
SEE THE RISH THE RISH SEE
SAPTARSHI
A PAST RISH
A STARSHIP
Saptarshi - Seven Supreme Sages | Amar Chitra Katha
www.amarchitrakatha.com › Special Issues
Saptarshi means the seven supreme sages created by Brahma as the guardians of the divine laws. Read the story of these seven sages in our special issue ...
SOUL SO YOU LIVE
SO U LEARN
SO U LOVE
3 |
THE |
33 |
15 |
6 |
4 |
HOLY |
60 |
24 |
6 |
7 |
MESSAGE |
- |
- |
- |
2 |
M+E |
18 |
9 |
9 |
1 |
S |
19 |
10 |
1 |
3 |
S+A+G |
27 |
18 |
9 |
1 |
E |
5 |
5 |
5 |
7 |
MESSAGE |
69 |
42 |
24 |
14 |
Add |
162 |
81 |
36 |
1+4 |
Reduce |
1+6+2 |
8+1 |
3+6 |
5 |
Deduce |
9 |
9 |
9 |
THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
AT THE THROW OF THE NINTH NUMBER WHEN IN CONJUNCTION SET
THE
FAR YONDER SCRIBE
MADE RECORD OF THEIR FALL
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
5 |
|
76 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
55 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
27 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
10 |
|
133 |
61 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
|
121 |
49 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
2 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
|
65 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
5+8 |
Add to Reduce |
9+9+5 |
2+6+6 |
5+9 |
|
|
|
|
|
|
|
1+4 |
|
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
Reduce to Deduce |
2+3 |
1+4 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
EHT NAMUH 1977
4 |
IBIS |
|
|
|
|
I |
9 |
9 |
|
|
B |
2 |
2 |
|
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
4 |
IBIS |
39 |
30 |
21 |
- |
- |
3+9 |
3+0 |
2+1 |
4 |
IBIS |
12 |
3 |
3 |
|
|
1+2 |
|
|
4 |
IBIS |
3 |
3 |
3 |
5 |
LUXOR |
|
|
|
|
L |
12 |
3 |
|
|
U+X |
45 |
9 |
|
|
O+R |
33 |
24 |
|
5 |
LUXOR |
90 |
36 |
18 |
- |
- |
9+0 |
3+6 |
1+8 |
5 |
LUXOR |
9 |
9 |
9 |
5 |
LUXOR |
|
|
|
|
L |
12 |
3 |
|
|
U+X |
45 |
9 |
|
|
O |
15 |
6 |
|
|
R |
18 |
9 |
|
5 |
LUXOR |
90 |
27 |
27 |
|
|
9+0 |
2+7 |
2+7 |
5 |
LUXOR |
9 |
9 |
9 |
4 |
GODS |
45 |
18 |
9 |
7 |
RAINBOW |
82 |
37 |
1 |
8 |
COVENANT |
94 |
31 |
4 |
19 |
First Total |
|
|
|
|
Add to Reduce |
2+2+1 |
8+6 |
1+4 |
10 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+4 |
- |
1 |
Essence of Number |
|
|
|
JOSEPH AND HIS BROTHERS
Thomas Mann
1875 - 1955
MINERVA
1997
Page 968
"But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching."
6 |
SIRIUS |
|
|
|
|
S |
19 |
10 |
|
|
I |
9 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
U+S |
40 |
13 |
|
6 |
SIRIUS |
|
|
|
SIRIUS 95 SIRIUS
6 |
OSIRIS |
|
|
|
|
S |
19 |
10 |
|
|
I |
9 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
U+S |
40 |
13 |
|
6 |
SIRIUS |
|
|
|
6 |
SOTHIS |
|
|
|
|
S+O+T |
54 |
18 |
|
|
H+I+S |
36 |
27 |
|
6 |
SOTHIS |
|
|
|
6 |
OSIRIS |
89 |
53 |
8 |
6 |
SIRIUS |
95 |
50 |
5 |
4 |
ISIS |
|
|
|
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
4 |
ISIS |
|
|
|
4 |
IRIS |
|
|
|
|
I |
9 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
4 |
IRIS |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
IRIS |
55 |
37 |
1 |
5 |
ORION |
|
|
|
|
O |
15 |
6 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
O+N |
29 |
11 |
|
5 |
ORION |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
ORION |
71 |
35 |
8 |
5 |
ARIEL |
|
|
|
|
A |
1 |
1 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
E+L |
17 |
8 |
|
5 |
ARIEL |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
ARIEL |
45 |
27 |
9 |
Daily Mail. Wednesday. April 24, 2013
Jonathon Cainer
Page 42
I WAS checking a famous quote for a forecast when I found the following fascinating collection. The dates given are, of course, approximate, but the similarities, amazingly, are almost exact! `Hurt not others with that which pains yourself,' Udanavarga, 560 BC (Buddhism); 'Love thy neighbour as thyself,' Leviticus, 1300BC (Judaism); 'One should always treat others as they themselves wish to be treated,' Hitopadesa, 3200BC (Hinduism); 'What you do not want done to yourself, do not do to others,' Analects, 557 BC, (Confucianism); 'Do unto others as you would have others do unto you,' [Matthew 7:12] Jesus, 30AD (Christianity). How amazing!
- |
ISRAEL |
- |
|
- |
2 |
|
28 |
10 |
|
2 |
|
19 |
10 |
|
2 |
|
17 |
8 |
|
6 |
ISRAEL |
64 |
28 |
10 |
- |
|
6+4 |
2+8 |
1+0 |
6 |
ISRAEL |
10 |
10 |
1 |
- |
|
1+0 |
1+0 |
- |
|
ISRAEL |
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
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- |
- |
|
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- |
9 |
1 |
- |
|
|
- |
|
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1+0 |
|
|
|
|
|
|
|
- |
9 |
19 |
|
|
|
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|
|
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2+8 |
|
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1+0 |
|
|
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6 |
|
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|
|
|
|
|
|
|
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- |
- |
|
|
- |
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9 |
1 |
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5 |
3 |
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1+8 |
|
|
|
|
|
|
|
- |
|
|
|
18 |
1 |
|
5 |
12 |
|
|
|
3+6 |
|
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6 |
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- |
- |
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- |
9 |
19 |
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18 |
1 |
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5 |
12 |
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|
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6+4 |
|
|
1+0 |
|
|
|
|
- |
9 |
1 |
|
9 |
1 |
|
5 |
3 |
|
|
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2+8 |
|
|
1+0 |
|
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6 |
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- |
- |
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- |
- |
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- |
- |
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occurs |
x |
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= |
2 |
= |
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2 |
|
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|
|
|
|
|
|
- |
- |
|
2 |
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- |
- |
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- |
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occurs |
x |
|
= |
3 |
= |
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4 |
|
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|
- |
- |
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4 |
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- |
- |
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- |
- |
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occurs |
x |
|
= |
5 |
= |
|
6 |
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|
|
- |
- |
|
6 |
|
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|
- |
- |
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7 |
|
|
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|
|
|
|
|
- |
- |
|
7 |
|
|
|
|
- |
- |
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8 |
|
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- |
- |
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8 |
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- |
- |
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|
|
9 |
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|
|
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|
|
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occurs |
x |
|
= |
|
1+8 |
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
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|
28 |
- |
|
2+7 |
|
9 |
|
|
|
|
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|
|
|
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1+8 |
|
|
|
|
2+8 |
|
1+9 |
|
6 |
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|
|
|
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|
|
1 |
- |
|
|
|
9 |
1 |
|
9 |
1 |
|
5 |
3 |
|
|
|
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|
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1+0 |
|
1+0 |
|
6 |
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|
|
|
|
|
|
|
1 |
- |
|
6 |
|
|
|
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|
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|
|
|
|
|
|
- |
- |
|
- |
9 |
1 |
- |
|
|
- |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
|
|
|
2+8 |
|
|
1+0 |
|
|
|
6 |
|
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|
|
|
|
|
|
|
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- |
- |
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- |
|
|
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9 |
1 |
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5 |
3 |
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1+8 |
|
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|
|
|
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- |
|
|
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18 |
1 |
|
5 |
12 |
|
|
|
3+6 |
|
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6 |
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- |
- |
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- |
9 |
19 |
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18 |
1 |
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5 |
12 |
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6+4 |
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1+0 |
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- |
9 |
1 |
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9 |
1 |
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5 |
3 |
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2+8 |
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1+0 |
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6 |
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- |
- |
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- |
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occurs |
x |
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2 |
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- |
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occurs |
x |
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= |
3 |
= |
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- |
- |
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occurs |
x |
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5 |
= |
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9 |
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occurs |
x |
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= |
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1+8 |
|
6 |
|
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|
|
|
|
|
|
|
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|
28 |
- |
|
|
9 |
|
|
|
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|
|
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|
1+8 |
|
|
|
|
2+8 |
|
1+9 |
6 |
|
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|
1 |
- |
|
|
9 |
1 |
|
9 |
1 |
|
5 |
3 |
|
|
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1+0 |
|
1+0 |
6 |
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|
1 |
- |
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6 |
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- |
- |
|
|
- |
9 |
1 |
|
|
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1+0 |
|
|
|
|
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
|
2+8 |
|
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1+0 |
|
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6 |
|
|
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- |
- |
|
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- |
|
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9 |
1 |
5 |
3 |
|
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1+8 |
|
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|
|
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|
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- |
|
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18 |
1 |
5 |
12 |
|
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3+6 |
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6 |
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- |
- |
|
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- |
9 |
19 |
18 |
1 |
5 |
12 |
|
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6+4 |
|
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1+0 |
|
|
|
|
- |
9 |
1 |
9 |
1 |
5 |
3 |
|
|
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2+8 |
|
|
1+0 |
|
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6 |
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- |
- |
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- |
- |
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|
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- |
- |
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occurs |
x |
|
= |
2 |
= |
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2 |
|
|
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- |
- |
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2 |
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- |
- |
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- |
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occurs |
x |
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= |
3 |
= |
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4 |
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- |
- |
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4 |
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- |
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- |
- |
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occurs |
x |
|
= |
5 |
= |
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6 |
|
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|
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- |
- |
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6 |
|
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- |
- |
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7 |
|
|
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- |
- |
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7 |
|
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|
- |
- |
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8 |
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- |
- |
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8 |
|
|
|
|
- |
- |
|
|
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9 |
|
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|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
28 |
- |
|
2+7 |
|
9 |
|
|
|
|
|
|
|
1+8 |
|
|
|
|
2+8 |
|
1+9 |
|
6 |
|
|
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|
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|
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|
1 |
- |
|
|
|
9 |
1 |
9 |
1 |
5 |
3 |
|
|
|
|
|
|
|
1+0 |
|
1+0 |
|
6 |
|
|
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|
|
|
|
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|
|
|
|
|
1 |
- |
|
6 |
|
|
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|
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|
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|
|
|
- |
- |
|
- |
9 |
1 |
|
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
|
2+8 |
|
|
1+0 |
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
9 |
1 |
5 |
3 |
|
|
|
1+8 |
|
|
|
|
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- |
|
|
18 |
1 |
5 |
12 |
|
|
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3+6 |
|
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6 |
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- |
- |
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- |
9 |
19 |
18 |
1 |
5 |
12 |
|
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6+4 |
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|
1+0 |
|
|
|
- |
9 |
1 |
9 |
1 |
5 |
3 |
|
|
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2+8 |
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1+0 |
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6 |
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- |
- |
|
|
|
|
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- |
- |
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occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
|
- |
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
|
|
|
|
|
|
- |
|
occurs |
x |
|
= |
5 |
= |
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|
9 |
|
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|
|
- |
- |
|
|
occurs |
x |
|
= |
|
1+8 |
|
6 |
|
|
|
|
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|
|
|
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|
|
|
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28 |
- |
|
|
9 |
|
|
|
|
|
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|
1+8 |
|
|
|
|
2+8 |
|
1+9 |
6 |
|
|
|
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|
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|
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|
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|
|
|
10 |
- |
|
|
9 |
1 |
9 |
1 |
5 |
3 |
|
|
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|
|
|
1+0 |
|
1+0 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
|
6 |
ISRAEL |
- |
- |
- |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
- |
R |
18 |
9 |
9 |
- |
AEL |
18 |
9 |
9 |
6 |
ISRAEL |
64 |
37 |
28 |
- |
- |
6+4 |
3+7 |
2+8 |
6 |
ISRAEL |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
6 |
ISRAEL |
1 |
1 |
1 |
IS RA EL IS EL RA IS LEAR REAL ISISIS REAL LEAR IS RA EL IS EL RA IS
GOD IS RA GOD IS EL GOD IS REAL REAL IS GOD GOD IS EL GOD IS RA
ISIS RA EL IS EL RA ISIS
4 |
ISIS |
56 |
20 |
2 |
2 |
RA |
19 |
10 |
1 |
2 |
EL |
18 |
9 |
8 |
6 |
ISRAEL |
|
|
|
6 |
IS REAL |
|
|
|
6 |
IS RA EL |
|
|
|
6 |
IS EL RA |
|
|
|
6 |
EL IS RA |
|
|
|
6 |
EL RA IS |
|
|
|
6 |
RA EL IS |
|
|
|
6 |
RA IS EL |
|
|
|
6 |
IS REAL |
|
|
|
9 |
GOD IS REAL |
|
|
|
4 |
REAL |
36 |
18 |
9 |
4 |
REALITY |
90 |
36 |
9 |
4 |
REVEALED |
72 |
36 |
9 |
11 |
IS-RA-EL-LIGHT |
|
|
|
9 |
GOD IS REAL |
|
|
|
11 |
IS REAL LIGHT |
|
|
|
11 |
REAL LIGHT IS |
|
|
|
14 |
IS THE REAL LIGHT |
|
|
|
GOD IS REAL REAL IS GOD
IS RA EL EL RA IS
- |
|
- |
|
- |
2 |
|
28 |
10 |
|
2 |
|
19 |
10 |
|
2 |
|
17 |
8 |
|
- |
IS RA EL |
- |
|
- |
- |
|
- |
|
- |
2 |
|
17 |
8 |
|
2 |
|
19 |
10 |
|
2 |
I+S |
28 |
10 |
|
12 |
IS RA EL EL IS RA |
128 |
56 |
20 |
1+2 |
|
1+2+8 |
5+6 |
2+0 |
3 |
IS RA EL EL IS RA |
11 |
11 |
2 |
- |
|
1+1 |
1+1 |
- |
|
IS RA EL EL IS RA |
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
- |
- |
|
|
- |
9 |
1 |
- |
|
|
- |
|
|
- |
|
|
- |
|
|
- |
9 |
1 |
|
|
|
2+0 |
|
|
|
|
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
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|
9 |
19 |
|
|
|
5+6 |
|
|
1+1 |
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12 |
|
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- |
- |
|
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- |
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9 |
1 |
|
5 |
3 |
|
5 |
3 |
|
9 |
1 |
|
|
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|
1+8 |
|
|
|
|
|
|
|
- |
|
|
|
18 |
1 |
|
5 |
12 |
|
5 |
12 |
|
18 |
1 |
|
|
|
|
|
|
7+2 |
|
|
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|
|
|
12 |
|
|
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|
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|
- |
- |
|
|
- |
9 |
19 |
|
18 |
1 |
|
5 |
12 |
|
5 |
12 |
|
18 |
1 |
|
9 |
19 |
|
|
|
1+2+8 |
|
|
1+1 |
|
|
|
|
- |
9 |
1 |
|
9 |
1 |
|
5 |
3 |
|
5 |
3 |
|
9 |
1 |
|
9 |
1 |
|
|
|
5+6 |
|
|
1+1 |
|
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|
12 |
|
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- |
- |
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- |
- |
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|
- |
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
2 |
|
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|
- |
- |
|
|
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- |
- |
|
2 |
|
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- |
- |
|
- |
|
- |
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|
- |
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- |
|
occurs |
x |
|
= |
6 |
= |
|
4 |
|
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- |
- |
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- |
- |
|
4 |
|
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- |
- |
|
- |
|
- |
|
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|
- |
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|
- |
|
occurs |
x |
|
= |
10 |
1+0 |
|
6 |
|
|
|
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|
- |
- |
|
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- |
- |
|
6 |
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- |
- |
|
7 |
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- |
- |
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- |
- |
|
7 |
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- |
- |
|
8 |
|
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- |
- |
|
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|
- |
- |
|
8 |
|
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- |
- |
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|
9 |
|
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|
9 |
|
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|
occurs |
x |
|
= |
|
3+6 |
|
|
12 |
|
|
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|
|
|
|
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|
56 |
- |
|
2+7 |
1+2 |
9 |
|
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|
9 |
|
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|
1+8 |
|
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|
5+6 |
|
2+0 |
|
12 |
|
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|
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|
11 |
- |
|
|
|
9 |
1 |
|
9 |
1 |
|
5 |
3 |
|
5 |
3 |
|
9 |
1 |
|
9 |
1 |
|
|
|
|
|
|
|
1+1 |
|
|
|
12 |
|
|
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|
|
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2 |
- |
|
12 |
|
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|
|
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|
|
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|
- |
- |
|
- |
9 |
1 |
- |
|
|
- |
|
|
- |
|
|
- |
|
|
- |
9 |
1 |
|
|
|
2+0 |
|
|
|
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
|
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|
9 |
19 |
|
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|
5+6 |
|
|
1+1 |
|
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|
12 |
|
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- |
- |
|
- |
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|
9 |
1 |
|
5 |
3 |
|
5 |
3 |
|
9 |
1 |
|
|
|
|
|
|
1+8 |
|
|
|
|
|
|
- |
|
|
|
18 |
1 |
|
5 |
12 |
|
5 |
12 |
|
18 |
1 |
|
|
|
|
|
|
7+2 |
|
|
|
|
|
|
12 |
|
|
|
|
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|
|
|
|
|
|
|
- |
- |
|
- |
9 |
19 |
|
18 |
1 |
|
5 |
12 |
|
5 |
12 |
|
18 |
1 |
|
9 |
19 |
|
|
|
1+2+8 |
|
|
1+1 |
|
|
|
- |
9 |
1 |
|
9 |
1 |
|
5 |
3 |
|
5 |
3 |
|
9 |
1 |
|
9 |
1 |
|
|
|
5+6 |
|
|
1+1 |
|
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|
12 |
|
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- |
- |
|
- |
- |
|
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|
|
|
- |
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
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|
- |
|
|
- |
|
occurs |
x |
|
= |
6 |
= |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
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|
9 |
|
|
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|
occurs |
x |
|
= |
|
3+6 |
|
12 |
|
|
|
|
|
|
|
|
|
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|
|
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|
56 |
- |
|
1+2 |
9 |
|
|
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|
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|
|
|
|
|
|
|
|
9 |
|
|
|
1+8 |
|
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|
5+6 |
|
2+0 |
12 |
|
|
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|
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|
|
|
|
|
11 |
- |
|
|
9 |
1 |
|
9 |
1 |
|
5 |
3 |
|
5 |
3 |
|
9 |
1 |
|
9 |
1 |
|
|
|
|
|
|
|
1+1 |
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
- |
|
Q |
|
|
|
6 |
ISRAEL |
- |
- |
- |
I |
|
9 |
- |
- |
I |
9 |
9 |
9 |
S |
|
1 |
- |
- |
S |
19 |
10 |
1 |
R |
|
9 |
- |
- |
R |
18 |
9 |
9 |
A |
- |
1 |
|
- |
A |
1 |
1 |
1 |
E |
- |
5 |
|
- |
E |
5 |
5 |
5 |
L |
- |
3 |
|
- |
L |
12 |
3 |
3 |
- |
- |
28 |
|
6 |
ISRAEL |
64 |
37 |
28 |
- |
- |
2+8 |
|
- |
- |
6+4 |
3+7 |
2+8 |
Q |
- |
10 |
|
6 |
ISRAEL |
10 |
10 |
10 |
Q |
|
1+0 |
|
- |
- |
1+0 |
1+0 |
1+0 |
Q |
- |
1 |
|
6 |
ISRAEL |
1 |
1 |
1 |
ISRAEL = 1 = ISRAEL
ISRAEL IS REAL IS ISRAEL
ISRAEL IS RA EL ISRAEL
ISRAEL EL IS RA ISRAEL
ISRAEL = R IS AEL = ISRAEL
ISRAEL = 9 IS 153 = ISRAEL
ISRAEL 9 IS 9 ISRAEL
ISRAEL = 919 153 = ISRAEL
Q |
|
|
|
6 |
ISRAEL |
- |
- |
- |
I |
|
9 |
- |
- |
I |
9 |
9 |
9 |
S |
|
1 |
- |
- |
S |
19 |
10 |
1 |
R |
|
9 |
- |
- |
R |
18 |
9 |
9 |
A |
- |
1 |
|
- |
A |
1 |
1 |
1 |
E |
- |
5 |
|
- |
E |
5 |
5 |
5 |
L |
- |
3 |
|
- |
L |
12 |
3 |
3 |
- |
- |
28 |
|
6 |
ISRAEL |
64 |
37 |
28 |
- |
- |
2+8 |
|
- |
- |
6+4 |
3+7 |
2+8 |
Q |
- |
10 |
|
6 |
ISRAEL |
10 |
10 |
10 |
Q |
|
1+0 |
|
- |
- |
1+0 |
1+0 |
1+0 |
Q |
- |
1 |
|
6 |
ISRAEL |
1 |
1 |
1 |
6 |
ISRAEL |
- |
- |
- |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
- |
R |
18 |
9 |
9 |
- |
AEL |
18 |
9 |
9 |
6 |
ISRAEL |
64 |
37 |
28 |
- |
- |
6+4 |
3+7 |
2+8 |
6 |
ISRAEL |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
6 |
ISRAEL |
1 |
1 |
1 |
ISISIS RA ISISIS EL ISISIS EL ISISIS RA ISISIS
GOD IS REAL REAL IS GOD
GOD IS GOD IS GOD
6 |
ISRAEL |
64 |
28 |
1 |
9 |
ISRAELITE |
98 |
44 |
8 |
10 |
ISRAELITES |
117 |
63 |
9 |
10 |
ISRAELITES |
- |
- |
- |
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
|
R |
18 |
9 |
|
- |
A+E+L |
18 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
T+E+S |
44 |
17 |
8 |
10 |
ISRAELITES |
117 |
63 |
45 |
1+0 |
- |
1+1+7 |
6+3 |
4+5 |
1 |
ISRAELITES |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
1 |
|
|
|
|
9 |
|
|
1 |
|
|
|
2+0 |
|
|
= |
2 |
= |
|
|
|
9 |
19 |
|
|
|
|
9 |
|
|
19 |
|
|
|
5+6 |
|
|
1+1 |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
9 |
1 |
5 |
3 |
|
2 |
5 |
|
|
|
|
2+5 |
|
|
= |
7 |
= |
|
|
|
|
|
18 |
1 |
5 |
12 |
|
20 |
5 |
|
|
|
|
6+1 |
|
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
19 |
18 |
1 |
5 |
12 |
9 |
20 |
5 |
19 |
|
|
|
1+1+7 |
|
|
= |
9 |
= |
|
|
|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
|
|
|
4+5 |
|
|
= |
9 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
27 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+5 |
1+0 |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
2+0 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
- |
- |
1 |
- |
9 |
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
9 |
1 |
|
|
|
|
9 |
|
|
1 |
|
|
|
2+0 |
|
|
= |
2 |
= |
|
|
9 |
19 |
|
|
|
|
9 |
|
|
19 |
|
|
|
5+6 |
|
|
1+1 |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
9 |
1 |
5 |
3 |
|
2 |
5 |
|
|
|
|
2+5 |
|
|
= |
7 |
= |
|
|
|
|
18 |
1 |
5 |
12 |
|
20 |
5 |
|
|
|
|
6+1 |
|
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
9 |
19 |
18 |
1 |
5 |
12 |
9 |
20 |
5 |
19 |
|
|
|
1+1+7 |
|
|
= |
9 |
= |
|
|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
|
|
|
4+5 |
|
|
= |
9 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
27 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
- |
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
2+0 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
- |
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
- |
- |
1 |
- |
9 |
- |
9 |
10 |
ISRAELITES |
- |
- |
- |
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
|
R |
18 |
9 |
|
- |
A+E+L |
18 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
T+E+S |
44 |
17 |
8 |
10 |
ISRAELITES |
117 |
63 |
45 |
1+0 |
- |
1+1+7 |
6+3 |
4+5 |
1 |
ISRAELITES |
9 |
9 |
9 |
27. Are Yahweh and El the same god OR different gods?
contradictionsinthebible.com/are-yahweh-and-el-the-same-god/
27 Jan 2013 - This suggests that El was seen as the chief god in the formative years of ... In fact, the etiological story explaining the origin of the name Israel ...
#27. Are Yahweh and El the same god OR different gods? (Gen 14:22, 17:1, 21:33; Ex 6:2-3; Ps 82:1 vs Deut 32:8-9; Ps 29:1, 89:6-8)
January 27, 2013 56 Comments Written by Dr. Steven DiMattei
Recent archaeological, biblical, and extrabiblical research has led scholars working in the area of the origins of Israelite religion to assert rather boldly and confidently that the original god of Israel was in fact the Canaanite deity El.1 Just exactly how has this come about you ask?
First, the name Israel is not a Yahwistic name. El is the name of the deity invoked in the name Israel, which translates: “May El persevere.”2 This suggests that El was seen as the chief god in the formative years of Israel’s religious practices. In fact, the etiological story explaining the origin of the name Israel occurs in Genesis 35:9-15, where Jacob obtains this name through the blessing of El Shaddai, that is “El of the Mountain.”
Second, there exist numerous parallels and similarities between descriptions and cultic terminology used for El in the Canaanite texts and those used for Yahweh in the biblical sources (see below). At some point, it is ascertained, the cultic worship of Yahweh must have absorbed that of El, through which means Yahweh assimilated both the imagery and epithets once used of El.
Finally, there is strong confirmation of this assimilation in the biblical record itself. In the oldest literary traditions of the Pentateuch, it is El who regularly appears and not Yahweh, or Yahweh as El! The patriarchal narratives identify El as the deity to whom many of the early patriarchal shrines and altars were built. For example, we are informed in Genesis 33:20 that Jacob builds an altar in the old cultic center of the north, Shechem, and dedicates it to “El, god of Israel” (’el ’elohe yišra’el ). There is no ambiguity in the Hebrew here: ’el must be translated as a proper name, El.3 The textual tradition from which this text derives, the Elohist, ultimately remembers a time when El was the patron god of Israel.
That El was the deity worshiped at Shechem is also attested in Judges 9:46, which speaks of the shrine of “El of the covenant.” The god of the shrine at Bethel, which literally translates, “house of El,” is additionally El—”I am El of Bethel” (Gen 31:13; cf. 35:7)—and appears to Jacob as El Shaddai (35:11; cf. 48:3). Jacob has another encounter with El at Penuel, which is so named because Jacob sees El face-to-face (32:31). Moreover, Isaac blesses Jacob through El Shaddai (28:3), and likewise Jacob blesses Joseph “by El of your fathers” (49:25). “El who sees” is given as the etymology of Beerlahai-roi in Genesis 16:13. And we are informed that Abraham journeys to the old cultic shrine at Beersheba, where he plants and worships a tree and calls on the name “El the eternal” and at the same time Yahweh (Gen 21:33). Contrary to Genesis 33:20, where the Shechemite El is presented unambiguously as the “god of Israel,” in Genesis 21:33, El is apparently already assimilated to Yahweh (see below). Finally, Genesis 14:18-22 speaks of “El the most high,” of whom the Canaanite Melchizedek is priest at Jerusalem.
This assimilation between Yahweh and El, or El into Yahweh, is present in much of the Priestly material as well. In fact, the Priestly source largely advocates this assimilation. In Genesis 17:1, the Priestly writer states that “Yahweh appeared to Abram and said to him: ‘I am El Shaddai.’” And Exodus 6:2-3, in contradiction to J (#11), has Yahweh assert: “I am Yahweh. And I appeared to Abraham, to Isaac, and to Jacob as El Shaddai, and I was not known to them by the name Yahweh.” Although the verse suggests an identification between Yahweh and El “of the mountain,” the verse also subtly recognizes an ancient distinction between the god of the patriarchs (El) and the god of the Mosaic era (Yahweh). But the assimilation is clear here: the patriarchs who worshiped El in the past were actually worshiping Yahweh, claims the Priestly writer.
Perhaps it is necessary at this point to ask: Who was El? And why is he even mentioned in the Bible in the first place, let alone as the god of Israel in the older literary traditions of Genesis?
Our knowledge of El predominantly comes from an invaluable corpus of tablets discovered in 1929 in the ancient city of Ugarit, a major city-state of the second millennium BC located on the northern coast of Syria, modern day Ras Shamra.4 The Ugaritic tablets are the best available witness to Canaanite religion and religious practices, and thus also “to the background from which the religion of Israel emerged, and to the Canaanite beliefs that it shared, adopted, compromised with, and sometimes rejected.”5 The Ugaritic literature depicts El as the sovereign deity of the Canaanite pantheon. He is frequently referred to as “Father of the gods,” “the eternal King,” and “Creator of all living beings.” El’s other epithets include: “El the Kind, the Compassionate,” “the Bull,” “the Ageless One,” and “the Father of Years.” He is depicted as bearded, and residing in a tent or a tabernacle, whose throne rests on Cherubim. He is the god of blessings and of covenants.
Many of these epithets and images later become assimilated to Yahweh. For example, Yahweh is often depicted as bearded, as King of the gods, as Compassionate, and as residing in a tent, whose throne, like that of El, rests on Cherubim. There are, in addition to this, numerous El epithets in various strains of biblical tradition—epithets that through a process of assimilation and adoption later become associated with Yahweh. We have already encountered El Shaddai, “El of the Mountain.” Like Yahweh who is associated with the mountain of Sinai and later in eschatological traditions with Zion, so too El resides on a mountain. Other patriarchal narratives attest the use of El Olam, “El the Eternal” to whom Abraham plants and worships a tree at Beersheba, El Elyon, “El the Most High,” the god of Melchizedek (Gen 14:18-24), and El Roi, “El who sees” (Gen 16:13).
These various El epithets are associated with different shrines: El Shaddai with Bethel, El the Most High, the creator of the heavens and the earth, with Jerusalem, El the Eternal with Beersheba, El who sees with Beerlahai-roi, and El the god of Israel with Shechem.6 Many of these shrines and altars to El were established by the patriarchs themselves (e.g., Gen 21:33, 28:18, 33:20, 35:14). It has also been suggested that the name Yahweh might have originally been a cultic epithet of El! The etymology of Yahweh, yhwh, is still unclear, but one proposal is to see it as the causitive imperfect of the Canaanite-Proto-Hebrew verb hwy, “to be.”7
It is propable therefore, as many commentators have contended, that the early Israelites actually worshiped El through his epithet ‘Yahweh.’ This process of assimilation is usually presented the other way around in the biblical literature: Yahweh is worshiped through the epithets of El: Shaddai, Olam, and Elyon.
Contrary to these biblical traditions that suggest an assimilation between Yahweh and El, there are other passages that seem to indicate that Yahweh was a separate and independent deity within El’s council. Deuteronomy 32:8-9 is one of those rare biblical passages that seemingly preserves a vestige of an earlier period in proto-Israelite religion where El and Yahweh were still depicted as separate deities: Yahweh was merely one of the gods of El’s council! This tradition undeniably comes from older Canaanite lore.
When the Most High (’elyôn) gave to the nations their inheritance, when he separated humanity, he fixed the boundaries of the peoples according to the number of divine beings. For Yahweh’s portion is his people, Jacob his allotted heritage.
There are two points to take away from this passage. First, the passage presents an apparently older mythic theme that describes when the divine beings, that is each deity in the divine counsel, were assigned and allotted their own nation. Israel was the nation that Yahweh received. Second, Yahweh received his divine portion, Israel, through an action initiated by the god El, here identifiable through his epithet “the Most High.” In other words, the passage depicts two gods: one, the Most High (El), is seen as assigning nations to the divine beings or gods (the Hebrew word is elohim, plural “gods”) in his council; the other, Yahweh, is depicted as receiving from the first god, the Most High, his particular allotment, namely the people of Israel. Similarly, in another older tradition now preserved in Numbers 21:29, the god Chemosh is assigned to the people of Moab.
Other biblical passages reaffirm this archaic view of Yahweh as a god in El’s council. Psalm 82:1 speaks of the “assembly of El,” Psalm 29:1 enjoins “the sons of El” to worship Yahweh, and Psalm 89:6-7 lists Yahweh among El’s divine council.
Thus there seems to be ample evidence in the biblical record to support the claim that as Yahweh become the supreme national deity of the Israelites, he began to usurp the imagery, epithets, and old cultic centers of the god El. This process of assimilation even morphed the linguistic meaning of the name El, which later came to mean simply “god,” so that Yahweh was then directly identified as ’el—thus Joshua 22:22: “the god of gods is Yahweh” (’el ’elohim yhwh).
Noteworthy also is the fact that unlike the god Baal, there is no polemic in the Bible against El, and all the old cultic centers of El, those in Jerusalem, Shechem, and Beersheba, were later accredited to Yahweh. Since the large majority of patriarchal narratives that speak of shrines and altars to El are found in the northern kingdom, such as Bethel and Shechem, and, on the other hand, many biblical texts seem to accredit Yahweh’s origin to the southern Negeb, the current scholarly hypothesis is that the worship of El in the north and of Yahweh in the south eventually merged. This thesis finds further support in the incident of Jeroboam, who may have acted to reestablish the cult of Yahweh-El at Dan and Bethel via his “golden bulls” (#155). In sum, the biblical literature, spanning as it does hundreds of centuries of cultural and cultic traditions, preserves divergent views, portraits, theologies, and origins of its god Yahweh. We will come across others.
Footnotes
For a comprehensive treatment of the subject see: F. M. Cross, Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel (Harvard University Press 1973); M. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel (Eerdmans 1990); and W. Dever, Did God Have a Wife?: Archaeology and Folk Religion in Ancient Israel (Eerdmans 2008).↵
Other names formed with “el” include: Ishmael, Bethel, Penuel. As a further note, no name in Genesis contains the form of Yahweh, which later became the dominant pattern in Israel in the 1st millennium bc. The first and earliest appearance of the name “Israel” comes from the Merneptah stela—an Egyptian victory stela commemorating the Syro-Palestinain conquest of pharaoh Merneptah in 1208 bc. In the stela Israel is listed among the peoples of the land of Canaan.↵
The Hebrew ’el is often translated as “God.” Although like the Hebrew ’elohim, ’el can be translated as “god,” Hebraic philologists contend that a generic understanding of ’el as “god” is a rather late development in biblical Hebrew. More accurately, ’el without a definite article is to be rendered simply as “El,” the name of a pan-Canaanite (by this term I mean to include a proto-Israelite culture) deity—a remnant of an older Israelite/Canaanite tradition to which a few biblical passages still attest. Mention of El is also found in Gen 17:1, 28:3, 35:10, 48:3, 49:25. In later literary sources, and after Yahweh had adsorbed El’s attributes (see above), ’el came to be understood simply as “god.”↵
Translations of the Ugaritic texts can be found in: C. Gordon, Ugaritic Literature: A Comprehensive Translation of the Poetic and Prose Texts (Pontifical Biblical Institute 1949); M. Coogan, ed., and tr., Stories from Ancient Canaan (Westminster 1978).↵
Coogan, Stories from Ancient Canaan, 19.↵
Dever, Did God Have a Wife?, 257-260. See also Cross, Canaanite Myth and Hebrew Epic, 44-60.↵
Cross, Canaanite Myth and Hebrew Epic, 65.↵
Deuteronomy, Exodus, Genesis, PsalmsEl, Yahweh
Daily Mail. Thursday. February 4, 2016
ANSWERS TO CORRESPONDENTS
Charles Legge
Link? Akhenaten ruled for 17 years (Image omitted)
QUESTION Is there evidence that Moses and the Pharaoh Akhenaten were the same person?
AKHENATEN was a pharaoh of the Ancient Egyptian 18th dynasty who ruled for 17 years and died in 1336 BC or 1334 BC. He's one of the most fascinating pharaohs in that he caused a religious revolution with the introduction of the first known monotheism, worship of the sun god Aten.
Sigmund Freud was the first to suggest a connection. In Moses And Monotheism (1939), Freud argued that the biblical Moses was an official in the court of Akhenaten and an adherent of the Aten religion.
After the death of Akhenaten, Moses is said to have selected the Israelite tribe living east of the Nile Delta to be his chosen people, took them out of Egypt at the time of the Exodus, and passed on to them the tenets of Akhenaten's religion.
The idea that Moses was Egyptian came in part from his name. It was Egyptian in origin as mesu, or mose, meaning 'son', or `child' as in Ra-mose (son of the Sun god Ra). There are also Biblical clues: Exodus 2:19 tells how, after Moses draws water for Jethro's daughters at the well, they tell their father that 'an Egyptian rescued us from the shepherds. He even drew water for us and watered the flock'.
But clearly, having been raised in the court of a Pharaoh, Moses would probably have looked like an Egyptian.
Nowhere in the Biblical account does it give the name of the pharaoh of the Exodus, causing decades of debate. Pharaohs ranging from Pepi II, about 2200 BC, to Rameses II, about 1250 BC, have been put forward. Rameses II was selected for various Hollywood epics due to his long reign and his military victories, influencing modern popular thought on the issue. Most conservative scholars, however, put the Exodus about 1450 BC, in the reigns of Thutmose II or Thutmose III.
The theory that Moses was actually Akhenaten was first put forward by Egyptian author Ahmed Osman in Moses And Akhenaten: The Secret History Of Egypt At The Time Of The Exodus.
He describes how Akhenaten's new religion upset people, especially the polytheist priests, to such an extent that he was forced to abdicate. He says Akhenaten sought refuge in Sinai, taking his Egyptian and Israelite supporters and this was the beginnings of Judaism.
Osman presents various evidence, including a new chronology; he describes how the Ten Commandments were directly linked to Book 125 of the Egyptian Book Of The Dead, and uses Moses's story as a
solution as to why Akhenaten rebelled against centuries of polytheistic religion.
A possible link between the two men is fascinating, but isn't widely supported by Egyptian scholars.
William Cowans, Ipswich.
ATEN
THE SUN GOD
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1+0 |
|
|
|
|
1+1 |
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
PHARISEES 781991551 PHARISEES
|
|
|
|
|
PHARISEES |
|
|
|
|
|
|
|
1 |
P |
16 |
7 |
7 |
|
|
|
|
2 |
H+A |
9 |
9 |
9 |
|
|
|
|
1 |
R |
18 |
9 |
9 |
|
|
|
|
1 |
I |
9 |
9 |
9 |
|
|
|
|
4 |
S+E+E+S |
48 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0+0 |
4+6 |
3+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
1+0 |
|
|
|
|
|
|
|
|
|
SADDUCEES 114433551 SADDUCEES
|
|
|
|
|
SADDUCEES |
|
|
|
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
2 |
A |
1 |
1 |
1 |
|
|
|
|
1 |
D |
4 |
4 |
4 |
|
|
|
|
1 |
D |
4 |
4 |
4 |
|
|
|
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
1 |
C |
3 |
3 |
3 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SADDUCEES |
|
|
|
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
2 |
A |
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
D |
4 |
4 |
4 |
|
|
|
|
1 |
D |
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
1 |
C |
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
- |
- |
- |
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED INTO NUMERICAL ORDER
|
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
3 |
3 |
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+1 |
4+5 |
2+7 |
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ESSENES 5115551 ESSENES
|
|
|
|
|
ESSENES |
|
|
|
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
N |
14 |
5 |
5 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+6 |
5+0 |
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
E + SSENES = 5+9 = E + SSENES
9 = S+S+E+N+E+S = 9
E = 5 = E
|
|
|
|
|
ESSENES |
|
|
|
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
6 |
S+S+E+N+E+S |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+6 |
5+0 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
ESSENES = E SSENES = ESSENES
5SSENES = 5 SSENES = 5SSENES
ESSENES = E SSENES = ESSENES
S+S+E+N+E+S = 9 = S+S+E+N+E+S
E SSENES = E SSENES = E SSENES
5 SSENES = 5 SSENES = 5 SSENES
E SSENES = E SSENES = E SSENES
S+S+E+N+E+S = 9 = S+S+E+N+E+S
|
|
|
|
|
ESSENES |
|
|
|
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
6 |
S+S+E+N+E+S |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+6 |
5+0 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ESSENES |
|
|
|
|
|
|
|
4 |
E+E+N+E |
29 |
20 |
2 |
|
|
|
|
3 |
S+S+S |
57 |
30 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+6 |
5+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ESSENES |
|
|
|
|
|
|
|
1 |
5 |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
1 |
5 |
5 |
5 |
5 |
|
|
|
|
1 |
5 |
14 |
5 |
5 |
|
|
|
|
1 |
5 |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+6 |
5+0 |
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essenes. These last are Jews by birth, and seem to have a greater affection for each other than other sects have.
Essenes - Wikipedia
Essene | ancient Jewish sect | Britannica
www.britannica.com › ... › Religious Beliefs
3 Apr 2008 — Like the Pharisees, the Essenes meticulously observed the Law of Moses, the sabbath, and ritual purity. They also professed belief in immortality and divine punishment for sin. But, unlike the Pharisees, the Essenes denied the resurrection of the body and refused to immerse themselves in public life.
ESSENES 5115551 ESSENES
|
|
|
|
|
ESSENES |
|
|
|
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
N |
14 |
5 |
5 |
|
|
|
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+6 |
5+0 |
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
ESSENES |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
N |
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
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LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
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PHARISEES 781991551 PHARISEES
SADDUCEES 114433551 SADDUCEES
ESSENES 5115551 ESSENES
Pharisees, Sadducees & Essenes | Jewish Virtual Library
https://www.jewishvirtuallibrary.org/.../sadducees_pharisees_essenes.html
Of the various factions that emerged under Hasmoneanrule, three are of particular interest: the Pharisees, Sadducees, and Essenes.
Ancient Jewish History:
Pharisees, Sadducees & Essenes
Ancient Jewish History: Table of Contents | Twelve Tribes | Dead Sea Scrolls
Of the various factions that emerged under Hasmoneanrule, three are of particular interest: the Pharisees, Sadducees, and Essenes.
The Pharisees
The most important of the three were the Pharisees because they are the spiritual fathers of modern Judaism. Their main distinguishing characteristic was a belief in an Oral Law that God gave to Moses at Sinai along with the Torah. The Torah, or Written Law, was akin to the U.S. Constitution in the sense that it set down a series of laws that were open to interpretation. The Pharisees believed that God also gave Moses the knowledge of what these laws meant and how they should be applied. This oral tradition was codified and written down roughly three centuries later in what is known as the Talmud.
The Pharisees also maintained that an after-life existed and that God punished the wicked and rewarded the righteous in the world to come. They also believed in a messiah who would herald an era of world peace.
Pharisees were in a sense blue-collar Jews who adhered to the tenets developed after the destruction of the Temple; that is, such things as individual prayer and assembly in synagogues.
The Sadducees
The Sadducees were elitists who wanted to maintain the priestly caste, but they were also liberal in their willingness to incorporate Hellenism into their lives, something the Pharisees opposed. The Sadducees rejected the idea of the Oral Law and insisted on a literal interpretation of the Written Law; consequently, they did not believe in an after life, since it is not mentioned in the Torah. The main focus of Sadducee life was rituals associated with the Temple.
The Sadducees disappeared around 70 A.D., after thed estruction of the Second Temple. None of the writings of the Sadducees has survived, so the little we know about them comes from their Pharisaic opponents.
These two "parties" served in the Great Sanhedrin, a kind of Jewish Supreme Court made up of 71 members whose responsibility was to interpret civil and religious laws.
The Essenes
A third faction, the Essenes, emerged out of disgust with the other two. This sect believed the others had corrupted the city and the Temple. They moved out of Jerusalem and lived a monastic life in the desert, adopting strict dietary laws and a commitment to celibacy.
The Essenes are particularly interesting to scholars because they are believed to be an offshoot of the group that lived in Qumran, near the Dead Sea. In 1947, a Bedouin shepherd stumbled into a cave containing various ancient artifacts and jars containing manuscripts describing the beliefs of the sect and events of the time.
The most important documents, often only parchment fragments that had to be meticulously restored, were the earliest known copies of the Old Testament. The similarity of the substance of the material found in the scrolls to that in the modern scriptures has confirmed the authenticity of the Bible used today.
Mishnah - Wikipedia
en.wikipedia.org › wiki › Mishnah
The Mishnah or Mishna is the first major written collection of the Jewish oral traditions known as ... In this last context, the word mishnah means a single paragraph of the work, i.e. the smallest unit of structure, ... on Kelim and Ohalot (the commentary on the rest of Tehorot and on Eduyot is lost) by Gershon Henoch Leiner, the ...
?Mishnah Yomis · ?Category:Mishnah · ?Judah ha-Nasi · ?List of Talmudic tractates
MISHNAH - JewishEncyclopedia.com
www.jewishencyclopedia.com › articles › 10879-mishnah
"Mishnah," the derivative of the verb "shanah," means therefore: (1) ... there are many "'eduyot" which are expressly said to have modified the earlier Mishnah; ...
What Is the Talmud? Definition and Comprehensive Guide ...
www.chabad.org › library › article_cdo › aid › jewish
The Talmud is a collection of writings that covers the full gamut of Jewish law and tradition… ... With it we can understand what the Torah means, and determine the details of the various commandments. Furthermore ... Mishnah, Eduyot 1:6. 15.
|
|
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|
13 |
MISHNAH EDUYOT |
- |
- |
- |
M |
= |
4 |
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7 |
MISHNAH |
72 |
45 |
|
E |
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5 |
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6 |
EDUYOT |
90 |
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|
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9 |
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13 |
MISHNAH EDUYOT |
162 |
72 |
18 |
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MISHNAH EDUYOT |
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13 |
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MISHNAH EDUYOT |
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MISHNAH EDUYOT |
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MISHNAH EDUYOT |
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MISHNAH EDUYOT |
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13 |
MISHNAH EDUYOT |
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MISHNAH EDUYOT |
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13 |
MISHNAH EDUYOT |
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MISHNAH |
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|
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5 |
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6 |
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|
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|
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9 |
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13 |
MISHNAH EDUYOT |
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4 |
MISHNAH EDUYOT |
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9 |
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|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
|
|
|
|
13 |
MISHNAH EDUYOT |
- |
- |
- |
|
|
|
|
|
|
|
|
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M |
= |
4 |
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7 |
MISHNAH |
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|
|
|
|
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|
|
|
|
|
E |
= |
5 |
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6 |
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|
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|
|
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|
|
- |
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9 |
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13 |
MISHNAH EDUYOT |
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6 |
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15 |
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11 |
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25 |
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4 |
1 |
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8 |
8 |
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8 |
8 |
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2 |
1 |
I |
9 |
9 |
9 |
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9 |
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13 |
MISHNAH EDUYOT |
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1+0 |
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1+6 |
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MISHNAH |
72 |
45 |
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N |
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5 |
= |
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EDUYOT |
90 |
27 |
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- |
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- |
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9 |
- |
13 |
MISHNAH EDUYOT |
162 |
72 |
18 |
- |
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- |
- |
- |
- |
1+3 |
- |
1+6+2 |
4+5 |
3+6 |
- |
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- |
- |
- |
- |
4 |
MISHNAH EDUYOT |
9 |
9 |
9 |
- |
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Bible Revelations,God One,Oneness,Jesus only,Who God,Shemah, Deity ...
Revealing the most vital requirement for Salvation - the Oneness Teaching: Messiah is God Himself.
www.revelations.org.za/MenuOneness
How does one read the Shemah in a trinitarian sense? | Answerbag.com
With regard to the Shemah, the word used for God is "one" is "echad", which can mean unique or a oneness. (I have heard that this word was ...
www.answerbag.com/q_view/
Shemah — Blogs, Pictures, and more on WordPress
The most beloved verses in Hebrew scripture are called the Shemah. Here is an English translation. “Hear, O Israel: The LORD our God, the LORD is one. ...
en.wordpress.com/tag/shemah
Hadrash Ve-Haiyun
Dor Revi'i
Torah Insights on the Weekly Parsha
by Efraim Levine
YouTube - HEBREW PRAYERS (THE SHEMAH)
1 min 38 sec - 25 Jun 2008 -
HEBREW PRAYERS (THE SHEMAH)
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6 |
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8 |
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3+5 |
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1 |
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5+4 |
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1 |
8 |
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1 |
8 |
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2+7 |
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1 |
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1 |
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occurs |
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2 |
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TWO |
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3 |
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THREE |
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occurs |
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5 |
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occurs |
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6 |
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SIX |
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occurs |
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2+7 |
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2+7 |
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"Shema Yisrael Adonai eloheinu Adonai Ehad". 294999 views. juliograngeia · Shema -Hear O Israel Lord our God Lord is One JewU 89 ...
www.youtube.com/watch?v=1vDH-AyYmIA
Shema Yisrael - Wikipedia, the free encyclopedia
21 Apr 2009 ... The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the Lord is our God, the Lord is One." The Shema is ...
en.wikipedia.org/wiki/Shema_Yisrael -
Shema Yisrael
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v • d • e
Shema Yisrael (or Sh'ma Yisroel or just Shema) (Hebrew: שמע ישראל; "Hear, [O] Israel") are the first two words of a section of the Torah (Hebrew Bible) that is a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the Lord is our God, the Lord is One." The Shema is considered the most important prayer in Judaism, and its twice-daily recitation is a mitzvah (religious commandment).
The term "Shema" is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13-21, and Numbers 15:37–41. These are in the weekly Torah portions: Vaetchannan, Eikev, and Shlach respectively.
|
SHEMA |
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S+H |
27 |
9 |
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E+M |
18 |
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A |
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SHEMA |
46 |
19 |
27 |
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1+9 |
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SHEMA |
10 |
10 |
10 |
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SHEMA |
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SHEMSU HOR HOR SHEMSU
SHEM HORUS HORUS SHEM
SHEMSU HOR HOR SHEMSU
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HORUS |
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SHEMSU HOR ROH US MEHS
SU HOR HORUS HOR SU
SHEM HORUS SUROH MEHS
SHEM HASHEM SHEM
1854 181854 1854
SHEM HASHEM SHEM
SH EM HA SH EM SH EM
SH+EM HA+SH+EM SH+EM
18+54 81+81+54 18+54
9+9 9+9+9 9+9
9+9+9
9+9 9+9+9 9+9
18+54 81+81+54 18+54
SH+EM HA+SH+EM SH+EM
SH EM HA SH EM SH EM
SHEM HASHEM SHEM
9 9 9
SHEM HASHEM SHEM
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6 |
HASHEM |
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Dedications | Feedback | Archives
The Reisha Rav
HaGoan R' Aaron Levine zt"l
Author of
Hadrash Ve-Haiyan
--------------------------------------------------------------------------------
Ki Savo
5765
--------------------------------------------------------------------------------
You are to take of the first of all the fruits of the soil that you bring from your land, that Hashem your God is giving you, and place it in a basket and go to the place that Hashem your God chooses to house His Presence there (Devarim 26:2)
In this week’s parsha we learn about the mitzvah of bikurim. The Torah instructs the farmer to take the first fruits that have ripened, place them in a basket and bring them to the Beis Hamikdash. He is to place the basket before the altar and recite a few posukim in the presence of a kohen. We recite and expound upon these words at the pesach seder as part of the hagadah liturgy. Chazal ascribe enormous significance to the mitzvah of bikurim. During the time of the Beis Hamikdash it was preformed with great fanfare and celebration. Indeed, the Midrash interprets the first posuk of the Torah as a reference to the mitzvah of bikurm. The word “bereishis” may be interpreted as meaning “because of reishis.” Reishis refers to bikurim, which the Torah in our parsha calls “reishis.” The first posuk of the Torah is thus interpreted as meaning, “Because of the mitzvah of bikurim Hashem created the world.”
The first Mishnah of mesechtah Berachos begins with the law of the evening shemah. The Mishnah tells us that the earliest time to recite shemah is when the kohanim eat their terumah. A kohen who has been contaminated may not eat terumah. He must immerse in the mikvah and wait for nightfall to become ritually pure. Only then is he permitted to eat terumah. The Talmud identifies this moment as the time when the stars appear. The Mishnah teaches that this moment is also the earliest time one may recite the evening shemah.
We may ask, if the time to recite shemah has arrived why are the kohanim eating terumah? Shouldn’t they also be required to recite shemah? The recital of shemah should take precedence because it is a mitzvah whose time will pass unlike terumah which has no set time.
Furthermore, The Mishnah says, the earliest time to recite shemah is when the Kohanim eat “their” terumah? Why does the Mishnah emphasize the terumah as theirs. Would it not suffice to say “when they eat terumah?”
The commentators answer that the Mishnah may be referring not to terumah but bikurim. The Torah also calls bikurim by the name terumah (Devarim 12:17). There is an important difference between bikurim and terumah. Bikurim is considered the complete property of the Kohanim unlike terumah. A practical difference between the two is that a kohen may pay off his private debts with bikurim and not terumah. The Mishnah calls it “their” terumah to emphasize that the terumah under discussion is completely theirs, referring specifically to bikurim and not regular terumah. (See Sefer Daf Al HaDaf, Berachos p. 24 in the name of Rav Shimon Sofer)
It emerges that the Mishnah is teaching that the earliest time to recite shemah is the same time as when the kohanim who have been contaminated are fit to eat bikurim. What is the connection between two?
Let us suggest a few. First, both bikurim and shemah focus on the concept of one. The fruit presented at the altar is the first of the crop and in shemah we focus on the fact that Hashem is One, i.e., the source of the entire world. Secondly, the concept of bikurim teaches us to be grateful. The main ingredient of gratefulness is recognition. We publicly recognize all that Hashem has done for us. This is similar to shemah where we recognize that Hashem is our God. Thirdly, the mitzvah of bikurim serves as an inspiration for the fulfillment of the shemah. According to Rashi the interpretation of the first posuk in shemah is; Hashem, who at this time is recognized as “our” God will one day be recognized as God of the entire world. Bikurim inspire us to believe that this will be fulfilled. The farmer recalls the humble beginnings of the Jewish people. First, how Lavan wanted to destroy Yaakov, then, how our ancestors were slaves in Egypt but conclude by mentioning how Hashem has redeemed us and brought us to the land of Israel. The fruits that the farmer deposit before the altar is tangible proof of the miraculous work of Hashem. The fruits inspire us to believe that just as Hashem has transformed the Jewish people from nothing to what they are today, likewise Hashem will transform the entire world to recognize His existence.
Another relationship between bikurim and shemah can be seen in how the Torah requires a farmer to “speak up and declare.” It is rare for the Torah to require one to fulfill a mitzvah by declaring something in a loud voice. Shemah on the other hand begins with the word “listen.” What are we listening to? The commentators explain that in this context, “listen” is interpreted to mean understand.
Now that the Mishnah puts the two together we may homiletically suggest that the “listen” of shmah refers to words that the farmer “declares” to the Kohen.
Perhaps the Mishna means to tell us that when a Kohen has in his possession bikurim it is desirable for him to first eat the bikurim and then recite the shemah. The two mitzvos are not competing with one another, rather complementing each other. The recital of the shemah is like a blessing or response that one recites after eating bikurim. As mentioned above the eating of bikurim serves as inspiration for the recital of the shemah. Furthermore, when the Kohen eats the bikurm, the words that the farmer declared upon them ring in his ears. The farmer has in essence declared to the kohen, how grateful he is to Hashem for all that He has done for him and the Jewish people. In response the kohen eats the bikurim and says to himself and those present “Listen Yisroel - Hashem is our G‑d Hashem is One.”
IS EL RA IS RA IS EL
GOD IS REAL REALITY REVEALED REALITY REAL IS GOD
Names of God in Judaism - Wikepedia, the free encyclopedia
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view.
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root.
HASHEM
Jewish Law requires that secondary rules be placed aroundthe primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim.
While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
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6+4 |
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1+0 |
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SHEMA |
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S+H |
27 |
9 |
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E+M |
18 |
9 |
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A |
1 |
1 |
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5 |
SHEMA |
46 |
19 |
27 |
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5+4 |
1+9 |
2+7 |
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SHEMA |
10 |
10 |
10 |
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1+0 |
1+0 |
1+0 |
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SHEMA |
1 |
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5 |
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46 |
19 |
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7 |
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89 |
35 |
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Add to Reduce |
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1+2 |
Reduce to Deduce |
1+3+5 |
5+4 |
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Essence of Number |
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12 |
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I |
|
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- |
- |
|
- |
19 |
8 |
5 |
13 |
1 |
|
25 |
9 |
19 |
18 |
1 |
5 |
12 |
|
|
|
1+3+5 |
|
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|
- |
1 |
8 |
5 |
4 |
1 |
|
7 |
9 |
1 |
9 |
1 |
5 |
3 |
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5+4 |
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12 |
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- |
- |
|
- |
1 |
- |
- |
- |
1 |
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- |
- |
|
occurs |
x |
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= |
4 |
= |
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|
- |
- |
- |
- |
- |
|
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occurs |
x |
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= |
|
= |
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- |
- |
- |
4 |
- |
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4 |
occurs |
x |
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= |
4 |
= |
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|
- |
- |
5 |
- |
- |
|
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- |
|
occurs |
x |
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= |
10 |
1+0 |
|
- |
- |
- |
- |
- |
- |
|
7 |
|
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7 |
occurs |
x |
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= |
7 |
= |
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|
- |
|
- |
- |
- |
|
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- |
8 |
occurs |
x |
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= |
8 |
= |
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- |
- |
- |
- |
- |
|
- |
9 |
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occurs |
x |
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= |
|
1+8 |
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I |
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1+2 |
|
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- |
- |
- |
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3+7 |
|
|
1+2 |
|
1+8 |
|
1+8 |
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I |
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1 |
8 |
5 |
4 |
1 |
|
7 |
|
1 |
9 |
1 |
5 |
3 |
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1+0 |
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5 |
|
46 |
19 |
|
7 |
|
89 |
35 |
|
|
Add to Reduce |
|
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|
1+2 |
Reduce to Deduce |
1+3+5 |
5+4 |
1+2 |
|
Essence of Number |
|
|
|
4 |
|
41 |
14 |
|
7 |
|
103 |
40 |
|
|
Add to Reduce |
|
|
|
1+1 |
Reduce to Deduce |
1+4+4 |
5+4 |
|
|
Essence of Number |
|
|
|
6 |
|
|
|
|
- |
Y |
25 |
7 |
7 |
- |
A+H |
9 |
9 |
9 |
- |
W+E+H |
36 |
18 |
9 |
6 |
YAHWEH |
70 |
34 |
25 |
- |
- |
7+0 |
3+4 |
2+5 |
6 |
YAHWEH |
7 |
7 |
7 |
GOD ONE GOD
AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE
Scofield References
C 1 V 16
THE ACTS OF THE APOSTLES
Page 1148 (Part quoted)
"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED
WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
Judaism 101: Who Is a Jew For this reason we carry the name, Jew, Yehudi, which means thank you Hashem, we are not deserving of all the good that you bestow upon us. ... www.cckollel.org/html/parsha/bereishis/vayetzei1997.shtml
Where does the word "Jew" come from? 1 The other ten tribes, the "Northern Kingdom," were lost (see Mystery of the Ten Lost Tribes) In Hebrew, the word "Jew" (Yehudi) is a clear derivative of ...www.askmoses.com/article.html
Judaism 101: Who Is a JewThe word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the ...
www.jewfaq.org/whoisjew.htm
Judaism -an introduction - Citizendium The term Judean or Jew (yehudi) is used in the later books of the Bible, such as the later prophets, Nehemiah, Esther and Daniel....
en.citizendium.org/wiki/Judaism
El Shaddai (Hebrew:, IPA: [el ?a'daj]) or just Shaddai is one of the names of the God of Israel. El Shaddai is conventionally translated into English as God Almighty (Deus Omnipotens in Latin), but its original meaning is unclear.
While the translation of El as "God" or "Lord" in the Ugaritic / Canaanite language is straightforward, the literal meaning of Shaddai is the subject of debate. The form of the phrase El Shaddai fits the pattern of the divine names in the Ancient Near East, exactly as is the case with names like "'El Olam", "'El Elyon" or "'El Betel".[1] As such, El Shaddai can convey several different semantic relations between the two words, among them:[2]
El of a place called Shaddai
El possessing the quality of shaddai
El who is also known by the name Shaddai[1]
El Shaddai (Hebrew: ??? ????????, IPA: [el ?a'daj]) or just Shaddai is one of the names of the God of Israel. El Shaddai is conventionally translated into English as God Almighty (Deus Omnipotens in Latin), but its original meaning is unclear. ... El who is also known by the name Shaddai.
9 |
|
|
|
|
- |
E+L+S |
36 |
9 |
9 |
- |
H+A |
9 |
9 |
9 |
- |
D+D+A |
9 |
9 |
9 |
- |
I |
9 |
9 |
9 |
9 |
|
|
|
|
- |
E+L |
17 |
8 |
8 |
- |
S |
19 |
10 |
1 |
- |
H |
8 |
8 |
8 |
- |
A |
1 |
1 |
1 |
- |
D+D |
8 |
8 |
8 |
- |
A |
1 |
1 |
1 |
- |
I |
9 |
9 |
9 |
9 |
EL SHADDAI |
63 |
45 |
36 |
- |
- |
6+3 |
4+5 |
3+6 |
9 |
EL SHADDAI |
9 |
9 |
9 |
|
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- |
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- |
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- |
1 |
8 |
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9 |
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= |
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- |
19 |
8 |
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9 |
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= |
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- |
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- |
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5 |
3 |
- |
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1 |
4 |
4 |
1 |
- |
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= |
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5 |
12 |
- |
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1 |
4 |
4 |
1 |
- |
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= |
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- |
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- |
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5 |
12 |
- |
19 |
8 |
1 |
4 |
4 |
1 |
9 |
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= |
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5 |
3 |
- |
1 |
8 |
1 |
4 |
4 |
1 |
9 |
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= |
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- |
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- |
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- |
- |
- |
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- |
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- |
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- |
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occurs |
x |
|
= |
|
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
-- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
occurs |
x |
|
= |
|
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|
- |
- |
- |
|
- |
- |
|
|
- |
- |
|
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occurs |
x |
|
= |
|
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
occurs |
x |
|
= |
|
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
-- |
- |
6 |
SIX |
6 |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
SEVEN |
- |
- |
- |
- |
|
|
- |
- |
- |
|
|
- |
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
- |
- |
|
- |
- |
9 |
|
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occurs |
x |
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= |
|
15 |
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- |
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1+5 |
|
- |
- |
- |
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|
- |
|
9 |
|
|
3+0 |
- |
- |
|
- |
3+6 |
6 |
|
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- |
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5 |
3 |
- |
1 |
8 |
1 |
4 |
4 |
1 |
9 |
|
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- |
6 |
|
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- |
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- |
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- |
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- |
1 |
8 |
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|
9 |
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= |
|
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- |
19 |
8 |
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|
9 |
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= |
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- |
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- |
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5 |
3 |
- |
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1 |
4 |
4 |
1 |
- |
|
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= |
|
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|
5 |
12 |
- |
|
|
1 |
4 |
4 |
1 |
- |
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= |
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- |
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- |
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5 |
12 |
- |
19 |
8 |
1 |
4 |
4 |
1 |
9 |
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= |
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|
5 |
3 |
- |
1 |
8 |
1 |
4 |
4 |
1 |
9 |
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= |
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- |
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- |
|
- |
- |
- |
|
- |
|
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|
- |
|
- |
|
occurs |
x |
|
= |
|
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
occurs |
x |
|
= |
|
|
- |
- |
- |
|
- |
- |
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
|
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
occurs |
x |
|
= |
|
|
- |
- |
- |
|
|
- |
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
|
- |
- |
- |
|
- |
- |
|
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
|
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|
- |
|
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|
|
|
|
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|
- |
- |
- |
|
|
|
|
- |
|
9 |
|
|
3+0 |
- |
- |
|
- |
3+6 |
|
|
|
- |
|
|
|
|
|
|
|
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|
|
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|
5 |
3 |
- |
1 |
8 |
1 |
4 |
4 |
1 |
9 |
|
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- |
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|
- |
|
|
|
|
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|
|
|
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|
|
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|
|
9 |
|
|
|
|
- |
E+L |
17 |
8 |
8 |
- |
S |
19 |
10 |
1 |
- |
H |
8 |
8 |
8 |
- |
A |
1 |
1 |
1 |
- |
D+D |
8 |
8 |
8 |
- |
A |
1 |
1 |
1 |
- |
I |
9 |
9 |
9 |
9 |
EL SHADDAI |
63 |
45 |
36 |
- |
- |
6+3 |
4+5 |
3+6 |
9 |
EL SHADDAI |
9 |
9 |
9 |
12 |
PERFECT FAITH |
117 |
63 |
9 |
8 |
SHRADDHA |
- |
- |
- |
|
S+H |
27 |
18 |
|
|
R |
18 |
9 |
|
|
A+D+D |
9 |
9 |
|
|
H+A |
9 |
9 |
|
8 |
SHRADDHA |
63 |
45 |
36 |
- |
- |
6+3 |
4+5 |
3+6 |
8 |
SHRADDHA |
9 |
9 |
9 |
SANSKRIT
6 |
ISRAEL |
64 |
28 |
1 |
9 |
ISRAELITE |
98 |
44 |
8 |
10 |
ISRAELITES |
117 |
63 |
9 |
|
|
|
|
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|
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|
|
|
|
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|
- |
- |
|
|
|
9 |
1 |
|
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|
9 |
|
|
1 |
|
|
|
2+0 |
|
|
= |
2 |
= |
|
|
|
9 |
19 |
|
|
|
|
9 |
|
|
19 |
|
|
|
5+6 |
|
|
1+1 |
2 |
= |
|
|
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|
- |
- |
|
|
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|
|
9 |
1 |
5 |
3 |
|
2 |
5 |
|
|
|
|
2+5 |
|
|
= |
7 |
= |
|
|
|
|
|
18 |
1 |
5 |
12 |
|
20 |
5 |
|
|
|
|
6+1 |
|
|
= |
7 |
= |
|
|
|
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|
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|
|
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|
- |
- |
|
|
|
9 |
19 |
18 |
1 |
5 |
12 |
9 |
20 |
5 |
19 |
|
|
|
1+1+7 |
|
|
= |
9 |
= |
|
|
|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
|
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|
4+5 |
|
|
= |
9 |
= |
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- |
- |
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occurs |
x |
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= |
3 |
= |
|
- |
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occurs |
x |
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= |
2 |
= |
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occurs |
x |
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= |
3 |
= |
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- |
- |
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- |
- |
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occurs |
x |
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= |
5 |
= |
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- |
- |
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- |
- |
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- |
- |
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- |
- |
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- |
- |
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- |
- |
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|
occurs |
x |
|
= |
27 |
= |
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2+5 |
1+0 |
|
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|
|
- |
- |
- |
- |
- |
2+0 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
|
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|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
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- |
- |
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- |
- |
|
- |
- |
1 |
- |
9 |
- |
9 |
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- |
- |
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|
9 |
1 |
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|
9 |
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|
1 |
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|
2+0 |
|
|
= |
2 |
= |
|
|
9 |
19 |
|
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|
9 |
|
|
19 |
|
|
|
5+6 |
|
|
1+1 |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
9 |
1 |
5 |
3 |
|
2 |
5 |
|
|
|
|
2+5 |
|
|
= |
7 |
= |
|
|
|
|
18 |
1 |
5 |
12 |
|
20 |
5 |
|
|
|
|
6+1 |
|
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
9 |
19 |
18 |
1 |
5 |
12 |
9 |
20 |
5 |
19 |
|
|
|
1+1+7 |
|
|
= |
9 |
= |
|
|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
|
|
|
4+5 |
|
|
= |
9 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
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|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
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|
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|
|
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|
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|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
27 |
= |
|
|
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|
|
|
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
2+0 |
- |
- |
1+0 |
- |
4+5 |
- |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
5 |
3 |
9 |
2 |
5 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
- |
9 |
- |
9 |
10 |
ISRAELITES |
- |
- |
- |
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
|
R |
18 |
9 |
|
- |
A+E+L |
18 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
T+E+S |
44 |
17 |
8 |
10 |
ISRAELITES |
117 |
63 |
45 |
1+0 |
- |
1+1+7 |
6+3 |
4+5 |
1 |
ISRAELITES |
9 |
9 |
9 |
MARY MARRY MARRIES MARRIED
PYRAMID.
MARY Y RAM MARY MARY Y RAM
4 |
MARY |
57 |
21 |
3 |
6 |
|
|
|
|
- |
M |
13 |
4 |
4 |
- |
I |
9 |
9 |
9 |
- |
R |
18 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
A |
1 |
1 |
1 |
- |
M |
13 |
4 |
4 |
6 |
MIRIAM |
63 |
36 |
36 |
- |
- |
6+3 |
3+6 |
3+6 |
6 |
MIRIAM |
9 |
9 |
9 |
6 |
|
|
|
|
|
|
-- |
- |
- |
|
|
|
- |
13 |
9 |
18 |
9 |
|
13 |
+ |
= |
63 |
6+3 |
= |
9 |
- |
4 |
9 |
9 |
9 |
|
4 |
+ |
= |
36 |
3+6 |
= |
9 |
|
|
|
|
|
|
|
+ |
= |
1 |
|
|
1 |
|
|
|
|
|
|
|
+ |
= |
8 |
|
|
8 |
- |
|
|
|
|
|
|
+ |
= |
27 |
|
|
9 |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
= |
1 |
|
|
|
4 |
occurs |
x |
2 |
= |
8 |
|
|
8 |
9 |
occurs |
x |
3 |
= |
27 |
|
|
9 |
14 |
|
|
|
|
36 |
|
-
|
18 |
1+4 |
|
|
|
|
3+6 |
|
|
1+8 |
5 |
|
|
|
|
9 |
|
|
9 |
- |
MISHNAH |
- |
- |
- |
1 |
M |
31 |
4 |
|
1 |
I |
9 |
9 |
|
2 |
S+H |
27 |
18 |
|
1 |
N |
14 |
5 |
|
2 |
A+H |
18 |
9 |
|
7 |
MISHNAH |
72 |
45 |
36 |
- |
- |
7+2 |
4+5 |
3+6 |
7 |
MISHNAH |
9 |
9 |
9 |
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
9 |
1 |
8 |
5 |
|
8 |
|
|
|
3+1 |
|
|
= |
|
|
|
- |
- |
|
9 |
19 |
8 |
14 |
|
8 |
|
|
|
5+8 |
|
|
= |
|
|
|
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
4 |
|
|
|
|
1 |
|
|
|
|
|
|
|
= |
|
|
|
-- |
|
13 |
- |
- |
|
|
1 |
|
|
|
|
1+4 |
|
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
13 |
9 |
1 |
8 |
14 |
1 |
8 |
|
|
|
7+2 |
|
|
= |
|
|
|
- |
|
4 |
9 |
1 |
8 |
5 |
1 |
8 |
|
|
|
3+6 |
|
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
1 |
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
4 |
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
- |
|
|
|
|
5 |
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
8 |
|
|
8 |
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
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|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
4 |
9 |
1 |
8 |
5 |
1 |
8 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
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|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
9 |
1 |
8 |
5 |
|
8 |
|
|
|
3+1 |
|
|
= |
|
|
|
- |
|
9 |
19 |
8 |
14 |
|
8 |
|
|
|
5+8 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
4 |
|
|
|
|
1 |
|
|
|
|
|
|
|
= |
|
|
|
|
13 |
- |
- |
|
|
1 |
|
|
|
|
1+4 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
13 |
9 |
1 |
8 |
14 |
1 |
8 |
|
|
|
7+2 |
|
|
= |
|
|
|
|
4 |
9 |
1 |
8 |
5 |
1 |
8 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
1 |
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
- |
4 |
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
- |
|
|
|
|
5 |
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
8 |
|
|
8 |
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
9 |
1 |
8 |
5 |
1 |
8 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
MISHNAH EDUYOT |
- |
- |
- |
1 |
MISHMA |
72 |
45 |
|
2 |
EDUYOT |
90 |
27 |
|
7 |
MISHNAH EDUYOT |
162 |
72 |
18 |
- |
- |
1+6+2 |
4+5 |
3+6 |
7 |
MISHNAH EDUYOT |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
9 |
1 |
8 |
5 |
|
8 |
- |
|
|
|
|
6 |
- |
|
|
|
3+7 |
|
|
1+0 |
|
|
|
|
- |
|
9 |
19 |
8 |
14 |
|
8 |
- |
|
|
|
|
15 |
-- |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
4 |
|
|
|
|
1 |
|
- |
5 |
4 |
3 |
7 |
|
2 |
|
|
|
2+6 |
|
|
= |
|
|
|
|
|
13 |
- |
- |
|
|
1 |
|
-- |
5 |
4 |
21 |
25 |
|
20 |
|
|
|
8+9 |
|
|
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
13 |
9 |
1 |
8 |
14 |
1 |
8 |
- |
5 |
4 |
21 |
25 |
15 |
20 |
|
|
|
6+3 |
|
|
= |
|
|
|
|
|
4 |
9 |
1 |
8 |
5 |
1 |
8 |
- |
5 |
3 |
2 |
7 |
6 |
2 |
|
|
|
1+6+2 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
1 |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
-- |
- |
- |
- |
- |
- |
2 |
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
- |
3 |
- |
- |
- |
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
- |
4 |
|
|
|
|
|
|
- |
- |
4 |
- |
- |
- |
- |
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
- |
|
|
|
|
5 |
|
|
-- |
5 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
6 |
- |
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
-- |
- |
- |
- |
7 |
- |
- |
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
|
8 |
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
13 |
|
|
|
|
|
|
|
- |
|
|
|
|
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|
|
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|
|
|
|
|
|
4+5 |
1+3 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
4+5 |
|
|
1+3 |
|
6+3 |
|
4+5 |
|
|
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|
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|
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|
|
|
4 |
9 |
1 |
8 |
5 |
1 |
8 |
- |
5 |
3 |
2 |
7 |
6 |
2 |
|
|
|
|
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|
|
- |
- |
|
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|
Their discussions were written down in the series of books that became the Gemara, which when combined with the Mishnah completes the Talmud. ...en.wikipedia.org/wiki/Gemara
The Gemara and the Mishnah together make up the Talmud. The Talmud thus comprises two components: the Mishnah - the core text; and the gemara - analysis and commentary which “completes” the Talmud (from gamar גמר,: Hebrew "[to] complete"; Aramaic "[to] study"); see Structure of the Talmud.
In a narrower sense, the word gemara refers to the mastery and transmission of existing tradition, as opposed to sevara, which means the deriving of new results by logic. Both activities are represented in the "Gemara" as a literary work.
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- |
- |
- |
7 |
5 |
13 |
1 |
18 |
1 |
|
|
|
4+5 |
|
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|
- |
- |
7 |
5 |
4 |
1 |
9 |
1 |
|
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|
2+7 |
|
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6 |
|
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- |
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occurs |
x |
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= |
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- |
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- |
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occurs |
x |
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= |
4 |
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5 |
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occurs |
x |
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= |
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- |
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occurs |
x |
|
= |
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- |
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|
occurs |
x |
|
= |
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1+9 |
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9 |
|
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2+6 |
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2+7 |
|
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1+0 |
|
7 |
5 |
4 |
1 |
9 |
1 |
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- |
- |
7 |
5 |
13 |
1 |
18 |
1 |
|
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|
4+5 |
|
|
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|
- |
7 |
5 |
4 |
1 |
9 |
1 |
|
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|
2+7 |
|
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6 |
|
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- |
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|
occurs |
x |
|
= |
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|
occurs |
x |
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= |
4 |
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5 |
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|
occurs |
x |
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= |
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|
occurs |
x |
|
= |
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|
occurs |
x |
|
= |
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9 |
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2+6 |
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2+7 |
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7 |
5 |
4 |
1 |
9 |
1 |
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|
- |
TALMUD |
- |
- |
- |
1 |
T |
20 |
2 |
|
1 |
A |
1 |
1 |
|
1 |
L |
12 |
3 |
|
1 |
M |
13 |
4 |
|
1 |
U |
21 |
3 |
|
1 |
D |
4 |
4 |
|
6 |
TALMUD |
71 |
17 |
17 |
- |
- |
7+1 |
1+7 |
1+7 |
6 |
TALMUD |
8 |
8 |
8 |
- |
8 |
|
|
|
|
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|
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|
- |
|
|
|
- |
- |
- |
20 |
1 |
12 |
13 |
21 |
4 |
|
|
|
7+1 |
|
|
|
|
- |
- |
2 |
1 |
3 |
4 |
3 |
4 |
|
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|
1+7 |
|
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|
8 |
|
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- |
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occurs |
x |
|
= |
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2 |
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|
occurs |
x |
|
= |
2 |
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|
3 |
|
3 |
|
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|
occurs |
x |
|
= |
6 |
|
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|
4 |
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|
occurs |
x |
|
= |
8 |
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- |
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- |
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3+5 |
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1+0 |
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1+7 |
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2 |
1 |
3 |
4 |
3 |
4 |
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|
8 |
|
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- |
|
|
|
- |
- |
20 |
1 |
12 |
13 |
21 |
4 |
|
|
|
7+1 |
|
|
|
|
- |
2 |
1 |
3 |
4 |
3 |
4 |
|
|
|
1+7 |
|
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|
8 |
|
|
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|
|
|
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|
- |
|
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|
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|
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|
|
occurs |
x |
|
= |
|
|
2 |
|
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|
|
|
|
occurs |
x |
|
= |
2 |
|
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|
3 |
|
3 |
|
|
|
|
occurs |
x |
|
= |
6 |
|
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|
4 |
|
|
|
occurs |
x |
|
= |
8 |
|
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1+0 |
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1+7 |
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2 |
1 |
3 |
4 |
3 |
4 |
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|
- |
TORAH |
- |
- |
- |
1 |
T |
20 |
2 |
|
1 |
O |
15 |
6 |
|
1 |
|
18 |
9 |
|
1 |
A |
1 |
1 |
|
1 |
H |
8 |
8 |
|
5 |
TORAH |
62 |
26 |
26 |
- |
|
6+2 |
2+6 |
2+6 |
5 |
TORAH |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
6 |
|
|
8 |
|
|
|
1+4 |
|
|
= |
|
- |
- |
|
15 |
|
|
8 |
|
|
|
2+3 |
|
|
= |
|
- |
|
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|
|
|
|
|
- |
|
- |
2 |
|
9 |
1 |
|
|
|
|
1+2 |
|
|
- |
|
- |
- |
20 |
|
18 |
1 |
|
|
|
|
4+7 |
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
20 |
15 |
18 |
1 |
8 |
|
|
|
6+2 |
|
|
- |
|
- |
- |
2 |
6 |
9 |
1 |
8 |
|
|
|
2+6 |
|
|
- |
|
- |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
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|
2 |
|
|
|
|
|
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|
occurs |
x |
|
= |
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|
6 |
- |
|
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|
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|
occurs |
x |
|
= |
|
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|
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|
|
|
|
|
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- |
|
8 |
|
|
|
occurs |
x |
|
= |
|
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|
- |
|
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|
|
|
|
occurs |
x |
|
= |
|
|
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|
|
|
|
|
|
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|
|
|
|
|
1+9 |
|
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|
9 |
|
|
|
|
2+6 |
|
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|
|
2+6 |
|
|
|
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|
|
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|
|
|
|
|
|
|
1+0 |
|
2 |
6 |
|
1 |
8 |
|
|
- |
- |
- |
- |
- |
- |
|
|
|
|
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|
|
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|
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|
|
|
|
|
- |
- |
|
6 |
|
|
8 |
|
|
|
1+4 |
|
|
= |
|
- |
|
15 |
|
|
8 |
|
|
|
2+3 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
|
9 |
1 |
|
|
|
|
1+2 |
|
|
- |
|
- |
20 |
|
18 |
1 |
|
|
|
|
4+7 |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
20 |
15 |
18 |
1 |
8 |
|
|
|
6+2 |
|
|
- |
|
- |
2 |
6 |
9 |
1 |
8 |
|
|
|
2+6 |
|
|
- |
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
6 |
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
|
8 |
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
2+6 |
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
1 |
8 |
|
|
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
TORAH |
- |
- |
- |
2 |
T+O |
35 |
8 |
|
1 |
|
18 |
9 |
|
2 |
A+H |
9 |
9 |
|
5 |
TORAH |
62 |
26 |
26 |
- |
|
6+2 |
2+6 |
2+6 |
5 |
TORAH |
8 |
8 |
8 |
- |
TORAH |
- |
- |
- |
2 |
TO |
35 |
8 |
|
1 |
R+A |
19 |
10 |
|
2 |
H |
8 |
8 |
|
5 |
TORAH |
62 |
26 |
17 |
- |
|
6+2 |
2+6 |
1+7 |
5 |
TORAH |
8 |
8 |
8 |
- |
TORAH |
- |
- |
- |
2 |
OH |
23 |
14 |
|
3 |
A+R+T |
39 |
12 |
|
5 |
TORAH |
62 |
26 |
8 |
- |
|
6+2 |
2+6 |
- |
5 |
TORAH |
8 |
8 |
8 |
- |
TORAH |
- |
- |
- |
2 |
TO |
35 |
8 |
|
3 |
R+A+H |
27 |
18 |
|
5 |
TORAH |
62 |
26 |
17 |
- |
|
6+2 |
2+6 |
1+7 |
5 |
TORAH |
8 |
8 |
8 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
5 |
|
|
|
6 |
1 |
|
|
|
|
1+2 |
|
|
|
|
|
|
- |
|
|
|
14 |
|
|
|
15 |
19 |
|
|
|
|
4+8 |
|
|
1+2 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
7 |
5 |
|
2 |
5 |
3 |
|
|
2 |
|
|
|
2+4 |
|
|
|
|
|
|
- |
|
16 |
5 |
|
20 |
5 |
3 |
|
|
20 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
16 |
5 |
14 |
20 |
5 |
3 |
15 |
19 |
20 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
- |
|
7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
|
|
|
3+6 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
|
|
|
|
3+6 |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
9 |
|
9 |
|
9 |
- |
|
7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
9 |
|
9 |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
6 |
1 |
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
|
14 |
|
|
|
15 |
19 |
|
|
|
|
4+8 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
5 |
|
2 |
5 |
3 |
|
|
2 |
|
|
|
2+4 |
|
|
|
|
|
|
|
16 |
5 |
|
20 |
5 |
3 |
|
|
20 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
5 |
14 |
20 |
5 |
3 |
15 |
19 |
20 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
|
7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
|
|
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
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occurs |
x |
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= |
3 |
= |
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occurs |
x |
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= |
15 |
1+5 |
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occurs |
x |
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= |
6 |
= |
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occurs |
x |
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= |
7 |
= |
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2+4 |
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3+6 |
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2+7 |
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6 |
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9 |
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9 |
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9 |
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7 |
5 |
5 |
2 |
5 |
3 |
6 |
1 |
2 |
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- |
- |
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6 |
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9 |
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9 |
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9 |
- |
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- |
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- |
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16 |
1 |
18 |
1 |
3 |
4 |
5 |
20 |
5 |
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8+1 |
= |
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- |
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7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
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3+6 |
= |
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- |
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- |
-- |
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- |
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- |
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occurs |
x |
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= |
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- |
- |
- |
- |
- |
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occurs |
x |
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= |
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- |
- |
- |
- |
- |
3 |
3 |
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occurs |
x |
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= |
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-- |
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- |
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- |
-- |
- |
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- |
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- |
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occurs |
x |
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= |
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1+0 |
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- |
- |
- |
- |
- |
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- |
-- |
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- |
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occurs |
x |
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= |
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8 |
-- |
- |
- |
- |
- |
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- |
- |
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- |
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- |
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occurs |
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1+8 |
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9 |
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- |
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2+7 |
- |
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- |
3+6 |
- |
2+7 |
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7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
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- |
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16 |
1 |
18 |
1 |
3 |
4 |
5 |
20 |
5 |
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8+1 |
= |
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7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
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3+6 |
= |
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- |
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- |
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- |
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occurs |
x |
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= |
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- |
- |
- |
- |
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occurs |
x |
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= |
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- |
- |
- |
- |
3 |
3 |
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occurs |
x |
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= |
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- |
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- |
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- |
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occurs |
x |
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= |
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1+0 |
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- |
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occurs |
x |
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= |
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- |
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occurs |
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= |
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9 |
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- |
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2+7 |
- |
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- |
3+6 |
- |
2+7 |
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7 |
1 |
9 |
1 |
3 |
4 |
5 |
2 |
5 |
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12 |
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- |
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- |
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S |
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- |
- |
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- |
- |
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8 |
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- |
8 |
6 |
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- |
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8 |
6 |
1 |
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3+7 |
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1+0 |
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- |
- |
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8 |
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- |
8 |
15 |
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- |
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8 |
15 |
19 |
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7+3 |
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1+0 |
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12 |
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- |
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- |
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S |
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- |
- |
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- |
- |
2 |
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5 |
- |
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3 |
7 |
- |
7 |
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2 |
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2+6 |
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= |
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- |
- |
20 |
|
5 |
- |
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12 |
25 |
- |
7 |
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20 |
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8+9 |
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1+7 |
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12 |
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- |
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- |
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S |
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- |
- |
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- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
7 |
8 |
15 |
19 |
20 |
|
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1+6+2 |
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= |
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- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
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6+3 |
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= |
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12 |
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- |
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- |
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- |
- |
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- |
- |
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- |
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occurs |
x |
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= |
1 |
= |
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occurs |
x |
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= |
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= |
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- |
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- |
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occurs |
x |
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= |
3 |
= |
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- |
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- |
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- |
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- |
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occurs |
x |
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= |
5 |
= |
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- |
- |
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- |
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occurs |
x |
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= |
12 |
1+2 |
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- |
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- |
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occurs |
x |
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= |
14 |
1+4 |
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occurs |
x |
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= |
24 |
2+4 |
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- |
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- |
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- |
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- |
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1+3 |
1+2 |
- |
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- |
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- |
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- |
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3+2 |
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1+2 |
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6+3 |
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2+7 |
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- |
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- |
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- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
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- |
- |
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- |
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- |
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12 |
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- |
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- |
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S |
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- |
- |
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- |
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8 |
|
- |
8 |
6 |
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- |
|
8 |
6 |
1 |
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3+7 |
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1+0 |
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- |
|
8 |
|
- |
8 |
15 |
|
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- |
|
8 |
15 |
19 |
|
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7+3 |
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1+0 |
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12 |
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- |
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- |
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S |
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- |
- |
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- |
2 |
|
5 |
- |
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|
3 |
7 |
- |
7 |
|
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2 |
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2+6 |
|
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= |
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- |
20 |
|
5 |
- |
|
|
12 |
25 |
- |
7 |
|
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20 |
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8+9 |
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1+7 |
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12 |
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- |
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- |
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S |
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- |
- |
|
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
7 |
8 |
15 |
19 |
20 |
|
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|
1+6+2 |
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|
= |
|
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- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
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6+3 |
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= |
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12 |
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- |
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- |
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- |
- |
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- |
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- |
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occurs |
x |
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= |
1 |
= |
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occurs |
x |
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= |
|
= |
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- |
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- |
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occurs |
x |
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= |
3 |
= |
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- |
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- |
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occurs |
x |
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= |
5 |
= |
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- |
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- |
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occurs |
x |
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= |
12 |
1+2 |
|
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- |
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- |
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occurs |
x |
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= |
14 |
1+4 |
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occurs |
x |
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= |
24 |
2+4 |
|
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- |
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- |
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1+2 |
- |
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- |
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- |
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- |
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3+2 |
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1+2 |
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6+3 |
|
2+7 |
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- |
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- |
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- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
7 |
8 |
6 |
1 |
2 |
|
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- |
- |
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- |
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- |
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2 |
AS |
20 |
11 |
2 |
3 |
GOD |
26 |
17 |
8 |
2 |
IS |
28 |
10 |
1 |
2 |
MY |
38 |
11 |
2 |
5 |
JUDGE |
47 |
20 |
2 |
GODS AND SPACEMEN IN THE ANCIENT EAST
W. Raymond Drake 1968
New evidence on the unexplained mysteries of civilization in the ancient East
Page 124
"it is said that in the ancient Egyptian language OS-IRIDE meant 'mouth of the iris'168 or 'the voice of the light..."
THE LOST LANGUAGE OF SYMBOLISM
Harold Bayley 1912
Page 278
""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278
"ONE-EYE, TWO-EYES, THREE-EYES"
"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
THE HOLY BIBLE
Scofield References
Hosea Chapter 2
Page 922/923
16
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI
1+5+4 9+2 1+8+1+3+3 2+5 1+2 2+8+1+2 4+1+7 1+1+9+2+8 2+8+5 3+6+9+4 2+8+1+2 2+8+6+3 1+8+1+3+2 3+1+3+3 4+5 9+1+8+9
AND SHALL CALL ME NO MORE BAALI
1+5+4 1+8+1+3+3 3+1+3+3 4+5 5+6 4+6+9+5 2+1+1+3+9
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI
AND SHALL CALL ME NO MORE BAALI
|
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1 |
|
9 |
9 |
|
2 |
|
27 |
18 |
|
1 |
|
9 |
9 |
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4+5 |
3+6 |
2+7 |
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|
And it shall be at that day, saith the LORD, that thou shalt call me Ishi;
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3 |
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19 |
10 |
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2 |
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29 |
11 |
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5 |
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52 |
16 |
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2 |
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2 |
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7 |
7 |
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2 |
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21 |
3 |
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4 |
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49 |
13 |
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4 |
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3 |
DAY |
30 |
12 |
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5 |
SAITH |
57 |
21 |
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3 |
THE |
33 |
15 |
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3 |
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4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+7 |
|
5+6 |
Add to Reduce |
6+0+1 |
2+2+3 |
7+0 |
|
|
|
|
1+2 |
|
1+2 |
1+4 |
|
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
1+1 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+7 |
|
5+6 |
Add to Reduce |
6+0+1 |
2+2+3 |
7+0 |
|
|
|
|
1+2 |
1+2 |
1+4 |
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
1+1 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
and shalt call me no more Baali.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
5 |
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+0 |
|
2+5 |
Reduce to Deduce |
2+3+0 |
2+2+3 |
3+2 |
|
|
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
47 |
|
56 |
|
601 |
223 |
70 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
5 |
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
25 |
|
230 |
95 |
32 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
|
2+4 |
2+1 |
|
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
THE HOLY BIBLE
Scofield References
Hosea Chapter 2
Page 922/923
16
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
4 |
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
7 |
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
10 |
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
14 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
16 |
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
17 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
19 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
5 |
21 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
22 |
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
23 |
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
|
2+4 |
2+1 |
|
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
2 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
3 |
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
2 |
4 |
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
5 |
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
4 |
7 |
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
8 |
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
10 |
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
11 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
12 |
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
13 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
14 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
15 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
16 |
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
9 |
|
|
|
17 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
18 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
19 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
20 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
5 |
21 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
22 |
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
23 |
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
2+4 |
2+1 |
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
2+4 |
2+1 |
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
11 |
|
|
|
|
|
|
|
J |
|
|
A |
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
9 |
1 |
|
|
|
|
|
|
|
|
|
8 |
|
|
|
1+8 |
|
|
= |
|
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
|
|
|
8 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
11 |
|
|
|
|
|
|
|
J |
|
|
A |
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
|
9 |
1 |
5 |
3 |
|
1 |
3 |
4 |
1 |
|
|
|
|
2+7 |
|
|
= |
|
|
|
|
- |
|
|
18 |
1 |
5 |
12 |
|
10 |
21 |
4 |
1 |
|
|
|
|
7+2 |
|
|
= |
|
|
|
|
11 |
|
|
|
|
|
|
|
J |
|
|
A |
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
9 |
19 |
18 |
1 |
5 |
12 |
|
10 |
21 |
4 |
1 |
8 |
|
|
|
1+0+8 |
|
|
= |
|
|
|
|
- |
9 |
1 |
9 |
1 |
5 |
3 |
|
1 |
3 |
4 |
1 |
8 |
|
|
|
4+5 |
|
|
= |
|
|
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
1 |
|
1 |
|
|
|
1 |
|
|
1 |
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
3 |
|
|
3 |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
9 |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+5 |
1+1 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3+0 |
|
|
1+1 |
|
4+5 |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
|
|
|
|
|
|
|
J |
|
|
A |
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
1 |
|
|
|
|
|
|
|
|
|
8 |
|
|
|
1+8 |
|
|
= |
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
|
|
|
8 |
|
|
|
3+6 |
|
|
= |
|
|
|
11 |
|
|
|
|
|
|
|
J |
|
|
A |
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
9 |
1 |
5 |
3 |
|
1 |
3 |
4 |
1 |
|
|
|
|
2+7 |
|
|
= |
|
|
|
- |
|
|
18 |
1 |
5 |
12 |
|
10 |
21 |
4 |
1 |
|
|
|
|
7+2 |
|
|
= |
|
|
|
11 |
|
|
|
|
|
|
|
J |
|
|
A |
|
|
|
|
- |
|
|
- |
|
|
|
- |
9 |
19 |
18 |
1 |
5 |
12 |
|
10 |
21 |
4 |
1 |
8 |
|
|
|
1+0+8 |
|
|
= |
|
|
|
- |
9 |
1 |
9 |
1 |
5 |
3 |
|
1 |
3 |
4 |
1 |
8 |
|
|
|
4+5 |
|
|
= |
|
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
|
1 |
|
|
|
1 |
|
|
1 |
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
3 |
|
|
3 |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
9 |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3+0 |
|
|
1+1 |
|
4+5 |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
GOD ONE GOD
AND ONE CHOSEN RACE THE HUMAN RACE
BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND
THE LIGHT IS RISING NOW RISING IS THE LIGHT
....
O |
= |
6 |
- |
3 |
OUT |
56 |
11 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
Z |
= |
8 |
- |
4 |
ZERO |
64 |
28 |
1 |
C |
= |
3 |
- |
6 |
COMETH |
64 |
28 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
|
|
29 |
|
18 |
|
|
|
14 |
- |
- |
2+9 |
- |
1+8 |
- |
2+3+9 |
9+5 |
1+4 |
- |
- |
|
- |
|
- |
|
|
|
- |
- |
1+1 |
- |
- |
- |
1+4 |
1+4 |
- |
- |
- |
|
- |
|
- |
|
|
|
7 |
MESSIAH |
- |
- |
- |
- |
M+E |
18 |
9 |
|
- |
S+S |
38 |
20 |
|
- |
I |
9 |
9 |
|
- |
A+H |
9 |
9 |
|
7 |
MESSIAH |
74 |
47 |
29 |
- |
- |
7+4 |
4+7 |
2+9 |
7 |
MESSIAH |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
7 |
MESSIAH |
2 |
2 |
2 |
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
1 |
1 |
9 |
|
8 |
|
|
|
1+9 |
|
|
1+0 |
|
- |
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
5+5 |
|
|
1+0 |
|
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
- |
4 |
5 |
|
|
|
1 |
|
|
|
|
1+0 |
|
|
= |
|
- |
- |
13 |
5 |
|
|
|
1 |
|
|
|
|
1+9 |
|
|
1+0 |
|
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
7+4 |
|
|
1+1 |
|
- |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
2+9 |
|
|
1+1 |
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
1 |
1 |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
|
- |
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
2+9 |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1 |
1 |
9 |
|
8 |
|
|
|
1+9 |
|
|
1+0 |
|
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
5+5 |
|
|
1+0 |
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
4 |
5 |
|
|
|
1 |
|
|
|
|
1+0 |
|
|
= |
|
- |
13 |
5 |
|
|
|
1 |
|
|
|
|
1+9 |
|
|
1+0 |
|
7 |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
7+4 |
|
|
1+1 |
|
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
2+9 |
|
|
1+1 |
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
1 |
1 |
|
1 |
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
2+9 |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
|
8 |
|
- |
|
|
1 |
1 |
9 |
|
8 |
|
|
|
1+9 |
|
|
- |
|
- |
|
- |
- |
|
8 |
|
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
6+3 |
|
|
- |
|
- |
|
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
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|
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|
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|
- |
|
- |
- |
- |
2 |
|
5 |
- |
4 |
5 |
|
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|
1 |
|
|
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|
1+7 |
|
|
- |
|
- |
|
- |
- |
20 |
|
5 |
- |
13 |
5 |
|
|
|
1 |
|
|
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|
4+4 |
|
|
- |
|
- |
|
|
10 |
|
|
|
- |
|
|
S |
S |
I |
|
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|
|
|
|
|
|
- |
|
- |
- |
- |
20 |
8 |
5 |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
1+0+7 |
|
|
- |
|
- |
|
- |
- |
2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
|
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|
4+4 |
|
|
- |
|
- |
|
|
10 |
|
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|
- |
|
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- |
|
- |
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- |
- |
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1 |
1 |
|
1 |
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occurs |
x |
|
= |
3 |
= |
3 |
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2 |
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occurs |
x |
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= |
2 |
= |
2 |
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- |
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- |
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occurs |
x |
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= |
4 |
= |
4 |
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occurs |
x |
|
= |
10 |
1+0 |
1 |
|
- |
- |
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- |
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- |
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- |
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- |
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- |
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8 |
|
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occurs |
x |
|
= |
16 |
= |
7 |
|
- |
- |
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9 |
|
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occurs |
x |
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= |
9 |
= |
9 |
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- |
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I |
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1+6 |
1+0 |
- |
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- |
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2+9 |
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1+0 |
|
4+4 |
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2+6 |
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- |
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I |
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2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
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1+1 |
|
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- |
|
- |
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- |
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I |
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10 |
|
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- |
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S |
S |
I |
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- |
|
- |
- |
|
8 |
|
- |
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1 |
1 |
9 |
|
8 |
|
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|
1+9 |
|
|
- |
|
- |
|
- |
|
8 |
|
- |
|
|
19 |
19 |
9 |
|
8 |
|
|
|
6+3 |
|
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- |
|
- |
|
10 |
|
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- |
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S |
S |
I |
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- |
|
- |
- |
2 |
|
5 |
- |
4 |
5 |
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1 |
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|
1+7 |
|
|
- |
|
- |
|
- |
20 |
|
5 |
- |
13 |
5 |
|
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|
1 |
|
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|
4+4 |
|
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- |
|
- |
|
10 |
|
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- |
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|
S |
S |
I |
|
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|
|
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|
- |
|
- |
- |
20 |
8 |
5 |
- |
13 |
5 |
19 |
19 |
9 |
1 |
8 |
|
|
|
1+0+7 |
|
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- |
|
- |
|
- |
2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
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|
4+4 |
|
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- |
|
- |
|
10 |
|
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- |
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- |
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- |
- |
- |
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1 |
1 |
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1 |
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occurs |
x |
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= |
3 |
= |
3 |
|
2 |
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occurs |
x |
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= |
2 |
= |
2 |
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occurs |
x |
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= |
4 |
= |
4 |
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occurs |
x |
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= |
10 |
1+0 |
1 |
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|
8 |
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occurs |
x |
|
= |
16 |
= |
7 |
- |
- |
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9 |
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occurs |
x |
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= |
9 |
= |
9 |
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- |
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I |
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1+0 |
- |
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- |
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2+9 |
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1+0 |
|
4+4 |
|
2+6 |
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- |
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I |
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2 |
8 |
5 |
- |
4 |
5 |
1 |
1 |
9 |
1 |
8 |
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|
1+1 |
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- |
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- |
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- |
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I |
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|
16 |
|
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- |
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- |
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S |
S |
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- |
- |
|
- |
- |
|
8 |
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- |
8 |
6 |
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- |
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1 |
1 |
|
5 |
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|
2+9 |
|
|
1+1 |
|
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- |
- |
|
8 |
|
- |
8 |
15 |
|
|
- |
|
|
19 |
19 |
|
14 |
|
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|
8+3 |
|
|
1+1 |
|
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|
16 |
|
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- |
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- |
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S |
S |
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- |
- |
|
- |
- |
2 |
|
5 |
- |
|
|
3 |
7 |
- |
4 |
5 |
|
|
5 |
|
7 |
5 |
9 |
|
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|
5+2 |
|
|
= |
|
|
|
- |
- |
20 |
|
5 |
- |
|
|
12 |
25 |
- |
13 |
5 |
|
|
5 |
|
7 |
5 |
18 |
|
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|
1+1+5 |
|
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= |
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|
16 |
|
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- |
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- |
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|
S |
S |
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|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
13 |
5 |
19 |
19 |
5 |
14 |
7 |
5 |
18 |
|
|
|
1+9+8 |
|
|
1+8 |
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
4 |
5 |
1 |
1 |
5 |
5 |
7 |
5 |
9 |
|
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|
8+1 |
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= |
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|
16 |
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- |
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- |
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- |
- |
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- |
- |
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1 |
1 |
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occurs |
x |
|
= |
2 |
= |
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2 |
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occurs |
x |
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= |
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= |
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occurs |
x |
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= |
3 |
= |
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occurs |
x |
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= |
4 |
= |
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- |
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|
occurs |
x |
|
= |
25 |
2+5 |
|
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- |
- |
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occurs |
x |
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= |
6 |
= |
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- |
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occurs |
x |
|
= |
14 |
1+4 |
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occurs |
x |
|
= |
16 |
1+6 |
|
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- |
- |
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occurs |
x |
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= |
9 |
= |
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- |
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- |
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x |
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|
4+5 |
1+6 |
- |
|
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|
4+5 |
|
|
1+6 |
|
8+1 |
|
4+5 |
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- |
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- |
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2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
4 |
5 |
1 |
1 |
5 |
5 |
7 |
5 |
|
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- |
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- |
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|
14 |
|
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- |
|
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- |
S |
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|
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|
- |
- |
|
- |
- |
- |
8 |
- |
- |
8 |
6 |
- |
- |
- |
1 |
- |
- |
9 |
6 |
- |
- |
|
|
|
3+8 |
|
|
1+1 |
|
|
|
- |
- |
- |
8 |
- |
- |
8 |
15 |
- |
- |
- |
19 |
- |
- |
9 |
15 |
- |
- |
|
|
|
7+4 |
|
|
1+1 |
|
|
|
|
14 |
|
|
|
- |
|
|
|
|
- |
S |
|
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|
|
|
|
- |
- |
|
- |
- |
2 |
- |
5 |
- |
- |
- |
3 |
7 |
- |
- |
1 |
4 |
- |
- |
3 |
9 |
|
|
|
3+4 |
|
|
- |
|
|
|
- |
- |
20 |
- |
5 |
- |
- |
- |
12 |
25 |
- |
- |
1 |
22 |
- |
- |
21 |
18 |
|
|
|
1+2+4 |
|
|
- |
|
|
|
|
14 |
|
|
|
- |
|
|
|
|
- |
S |
|
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|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
19 |
1 |
22 |
9 |
15 |
21 |
18 |
|
|
|
1+9+8 |
|
|
1+8 |
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
1 |
1 |
4 |
9 |
6 |
3 |
9 |
|
|
|
7+2 |
|
|
= |
|
|
|
|
14 |
|
|
|
- |
|
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|
|
- |
|
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- |
- |
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|
- |
- |
|
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|
occurs |
x |
|
= |
2 |
= |
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|
2 |
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occurs |
x |
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= |
|
= |
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occurs |
x |
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= |
6 |
= |
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- |
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occurs |
x |
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= |
4 |
= |
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- |
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occurs |
x |
|
= |
5 |
= |
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|
- |
- |
|
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|
occurs |
x |
|
= |
12 |
1+2 |
|
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|
- |
|
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occurs |
x |
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= |
7 |
= |
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|
occurs |
x |
|
= |
16 |
1+6 |
|
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|
- |
|
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|
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|
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|
|
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|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
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|
4+5 |
1+4 |
- |
|
|
- |
|
|
|
|
- |
|
|
|
|
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|
|
|
|
4+5 |
|
|
1+4 |
|
7+2 |
|
4+5 |
|
|
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|
|
- |
|
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|
- |
|
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|
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
1 |
1 |
4 |
9 |
6 |
3 |
9 |
|
|
- |
|
|
- |
|
- |
|
- |
|
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|
- |
|
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|
- |
|
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|
GOD WITH US AND US WITH GOD
3 |
|
26 |
17 |
|
4 |
|
60 |
24 |
|
2 |
|
40 |
4 |
|
|
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+2+6 |
4+5 |
1+8 |
|
Essence of Number |
|
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"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
Matthew 1:23 "The virgin will conceive and give birth to a ...
biblehub.com/matthew/1-23.htm
The Meaning of Immanuel, God with Us
www.orlutheran.com/html/immanuel.html
And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ...
Matthew 1:23 "The virgin will conceive and give birth to a ...
matthew/1-23.
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). New American Standard Bible "BEHOLD ...
Christ Emmanuel or God with Us - Grace Gems!
www.gracegems.org/W/e1.htm
"They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.
Isaiah 7:14 Explained - Immanuel God With Us
www.bibleanswerstand.org/immanuel.htm
This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).
Why wasn't Jesus named Immanuel? - GotQuestions.org
www.gotquestions.org/Immanuel-Jesus.html
by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.
Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
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7 |
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3 |
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26 |
17 |
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60 |
24 |
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3 |
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2 |
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40 |
4 |
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1+5 |
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Add to Reduce |
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Reduce to Deduce |
1+2+6 |
4+5 |
1+8 |
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Essence of Number |
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7 |
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1 |
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7 |
7 |
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6 |
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1 |
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15 |
6 |
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4 |
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1 |
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4 |
4 |
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5 |
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1 |
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23 |
5 |
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9 |
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1 |
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9 |
9 |
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2 |
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1 |
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20 |
2 |
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8 |
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1 |
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8 |
8 |
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3 |
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1 |
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21 |
3 |
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= |
1 |
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1 |
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19 |
10 |
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GOD WITH US |
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4+5 |
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1+2+6 |
5+4 |
4+5 |
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GOD WITH US |
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- |
- |
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- |
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- |
- |
- |
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= |
5 |
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1 |
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19 |
10 |
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= |
7 |
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1 |
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20 |
2 |
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= |
3 |
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1 |
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21 |
3 |
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= |
7 |
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1 |
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4 |
4 |
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= |
5 |
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1 |
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23 |
5 |
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= |
3 |
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1 |
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15 |
6 |
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= |
5 |
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1 |
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7 |
7 |
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= |
5 |
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1 |
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8 |
8 |
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= |
3 |
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1 |
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9 |
9 |
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GOD WITH US |
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4+5 |
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1+2+6 |
5+4 |
4+5 |
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GOD WITH US |
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GOD WITH US 123456789 987654321 US WITH GOD
3 |
THE |
33 |
15 |
6 |
6 |
DIVINE |
63 |
36 |
9 |
9 |
DIMENSION |
102 |
48 |
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18 |
First Total |
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1+8 |
Add to Reduce |
1+9+8 |
9+9 |
1+8 |
9 |
Second Total |
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Reduce to Deduce |
1+8 |
1+8 |
- |
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Essence of Number |
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- |
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- |
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- |
- |
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- |
- |
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8 |
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- |
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9 |
|
9 |
5 |
|
- |
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9 |
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5 |
1 |
9 |
6 |
5 |
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6+6 |
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1+2 |
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- |
- |
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8 |
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- |
|
9 |
|
9 |
14 |
|
- |
|
9 |
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|
14 |
19 |
9 |
15 |
14 |
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1+2+0 |
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- |
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- |
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- |
- |
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- |
- |
2 |
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5 |
- |
4 |
|
4 |
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5 |
- |
4 |
|
4 |
5 |
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3+3 |
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|
- |
- |
20 |
|
5 |
- |
4 |
|
22 |
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|
5 |
- |
4 |
|
13 |
5 |
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7+8 |
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1+5 |
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- |
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- |
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|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
4 |
9 |
13 |
5 |
14 |
19 |
9 |
15 |
14 |
|
|
|
1+9+8 |
|
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|
|
- |
- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
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9+9 |
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|
18 |
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- |
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- |
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- |
- |
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- |
- |
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- |
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1 |
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occurs |
x |
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= |
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= |
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2 |
- |
- |
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- |
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occurs |
x |
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= |
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= |
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- |
- |
- |
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- |
- |
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- |
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4 |
- |
4 |
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4 |
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4 |
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occurs |
x |
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= |
16 |
1+6 |
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- |
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- |
- |
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- |
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occurs |
x |
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= |
30 |
3+0 |
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- |
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- |
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- |
- |
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6 |
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occurs |
x |
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= |
6 |
= |
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- |
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- |
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- |
- |
- |
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- |
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- |
8 |
- |
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- |
- |
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- |
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occurs |
x |
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= |
8 |
= |
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- |
- |
- |
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- |
9 |
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- |
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- |
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occurs |
x |
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= |
36 |
3+6 |
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- |
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- |
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1+0 |
1+8 |
- |
- |
- |
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- |
9 |
- |
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- |
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3+5 |
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1+8 |
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9+9 |
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3+6 |
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- |
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- |
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- |
- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
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- |
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- |
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- |
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8 |
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- |
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- |
- |
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- |
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8 |
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- |
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9 |
|
9 |
5 |
|
- |
|
9 |
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|
5 |
1 |
9 |
6 |
5 |
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6+6 |
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1+2 |
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- |
|
8 |
|
- |
|
9 |
|
9 |
14 |
|
- |
|
9 |
|
|
14 |
19 |
9 |
15 |
14 |
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1+2+0 |
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- |
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- |
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- |
- |
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- |
2 |
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5 |
- |
4 |
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4 |
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5 |
- |
4 |
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4 |
5 |
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3+3 |
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- |
20 |
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5 |
- |
4 |
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22 |
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5 |
- |
4 |
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13 |
5 |
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7+8 |
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1+5 |
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- |
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- |
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- |
- |
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- |
20 |
8 |
5 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
4 |
9 |
13 |
5 |
14 |
19 |
9 |
15 |
14 |
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|
1+9+8 |
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|
- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
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9+9 |
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18 |
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- |
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- |
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- |
- |
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- |
- |
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- |
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1 |
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occurs |
x |
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= |
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= |
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2 |
- |
- |
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- |
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occurs |
x |
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= |
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= |
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- |
- |
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4 |
- |
4 |
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4 |
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4 |
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occurs |
x |
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= |
16 |
1+6 |
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- |
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- |
- |
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|
- |
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occurs |
x |
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= |
30 |
3+0 |
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- |
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- |
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- |
- |
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6 |
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occurs |
x |
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= |
6 |
= |
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- |
8 |
- |
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- |
- |
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- |
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occurs |
x |
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= |
8 |
= |
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- |
- |
- |
|
- |
9 |
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- |
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- |
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occurs |
x |
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= |
36 |
3+6 |
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- |
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- |
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1+8 |
- |
- |
- |
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- |
9 |
- |
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- |
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3+5 |
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1+8 |
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9+9 |
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3+6 |
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- |
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- |
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- |
2 |
8 |
5 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
4 |
9 |
4 |
5 |
5 |
1 |
9 |
6 |
5 |
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- |
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8 |
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BLESSED ARE THE PEACEMAKERS FOR THEY SHALL BE CALLED THE CHILDREN
OF
GOD
Jean-Jacques Rousseau
(1712-1788)
"Man is born free, and everywhere he is in chains. One man thinks himself the master of others, but remains more of a slave than they are."
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2 |
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28 |
10 |
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2 |
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28 |
10 |
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6 |
|
10 |
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49 |
22 |
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4 |
|
34 |
25 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
5 |
|
134 |
62 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
13 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
7 |
|
54 |
27 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+6 |
|
3+8 |
Add to Reduce |
4+1+0 |
2+0+3 |
4+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
1+1 |
Add to Reduce |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
MESSIAH |
- |
- |
- |
- |
M+E |
18 |
9 |
|
- |
S+S |
38 |
20 |
|
- |
I |
9 |
9 |
|
- |
A+H |
9 |
9 |
|
7 |
MESSIAH |
74 |
47 |
29 |
- |
- |
7+4 |
4+7 |
2+9 |
7 |
MESSIAH |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
7 |
MESSIAH |
2 |
2 |
2 |
THE MESSIAH AT THE GATES OF ROME
Post by Black_Rose » 03 Sep 2020 20:30
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|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
74 |
29 |
|
|
|
|
|
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|
|
|
|
|
|
|
1 |
|
2 |
|
21 |
3 |
|
|
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|
|
|
|
3 |
|
33 |
15 |
|
|
|
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|
|
|
|
|
|
5 |
|
52 |
25 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
2 |
|
21 |
12 |
|
|
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|
|
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|
4 |
|
51 |
24 |
|
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|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+8 |
|
2+6 |
Add to Reduce |
4+1+0 |
1+2+3 |
3+3 |
|
|
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
1+1 |
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
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|
|
|
|
|
|
|
|
|
|
|
THE MESSIAH AT THE GATES OF ROME
"The Messiah at the Gates of Rome" is a traditional story, Mashal or parable in the Jewish tradition, from the Babylonian Talmud, Sanhedrin 98a.
The Wind in the Willows is a children's novel by Scottish novelist Kenneth Grahame.
THE PIPER AT THE GATES OF DAWN
"The Piper at the Gates of Dawn" tells how Mole and Rat search for Otter's missing son Portly, whom they find in the care of the god Pan.
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|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
64 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
25 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
4 |
|
42 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+9 |
|
2+4 |
Add to Reduce |
2+6+6 |
1+1+3 |
3+2 |
|
|
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
|
Add to Reduce |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
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|
|
Homer is the presumed author of the Iliad and the Odyssey, two epic poems that are the central works of ancient Greek literature
9 Sep 2019 - The Greek poet Homer was born sometime between the 12th and 8th centuries BC, possibly somewhere on the coast of Asia Minor.
He is famous for the epic poems
The Iliad and The Odyssey, which have had an enormous effect on Western culture, but very little is known about their alleged author.
HOMER
H
ROME
5 |
HOMER |
- |
- |
- |
- |
H |
23 |
5 |
|
- |
ROME |
18 |
9 |
|
5 |
HOMER |
59 |
23 |
23 |
- |
- |
5+9 |
2+3 |
2+3 |
5 |
HOMER |
14 |
5 |
5 |
- |
- |
1+4 |
- |
- |
5 |
HOMER |
5 |
5 |
5 |
ROME
H
HOMER
5 |
HOMER |
- |
- |
- |
- |
H+O |
23 |
5 |
|
- |
M+E |
18 |
9 |
|
- |
R |
18 |
9 |
|
5 |
HOMER |
59 |
23 |
23 |
- |
- |
5+9 |
2+3 |
2+3 |
5 |
HOMER |
14 |
5 |
5 |
- |
- |
1+4 |
- |
- |
5 |
HOMER |
5 |
5 |
5 |
5 |
HOMER |
- |
- |
- |
- |
H |
8 |
8 |
|
- |
O |
15 |
6 |
|
- |
M |
13 |
4 |
|
- |
E |
5 |
5 |
|
- |
R |
18 |
9 |
|
5 |
HOMER |
59 |
23 |
23 |
- |
- |
5+9 |
2+3 |
2+3 |
5 |
HOMER |
14 |
5 |
5 |
- |
- |
1+4 |
- |
- |
5 |
HOMER |
5 |
5 |
5 |
5 |
HOMER |
- |
- |
- |
- |
H+O+M |
36 |
18 |
|
- |
E |
18 |
9 |
|
- |
R |
18 |
9 |
|
5 |
HOMER |
59 |
23 |
23 |
- |
- |
5+9 |
2+3 |
2+3 |
5 |
HOMER |
14 |
5 |
5 |
- |
- |
1+4 |
- |
- |
5 |
HOMER |
5 |
5 |
5 |
- |
THE UNKNOWN GOD |
|
|
|
3 |
THE |
33 |
15 |
|
7 |
UNKNOWN |
112 |
31 |
|
3 |
GOD |
26 |
17 |
|
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
1+3 |
|
1+7+1 |
6+3 |
1+8 |
4 |
THE UNKNOWN GOD |
9 |
9 |
9 |
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
= |
3 |
4 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
5 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
6 |
1 |
|
11 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
7 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
9 |
1 |
|
23 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
10 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
= |
7 |
11 |
1 |
|
7 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
12 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
13 |
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
2+5 |
1+2 |
|
|
|
U |
= |
3 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
|
|
G |
= |
7 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
12 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+2 |
- |
1+3 |
|
1+7+1 |
6+3 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
3 |
- |
4 |
THE UNKNOWN GOD |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
3 |
4 |
1 |
|
21 |
3 |
3 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
5 |
1 |
|
14 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
2 |
6 |
1 |
|
11 |
2 |
2 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
7 |
1 |
|
14 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
9 |
1 |
|
23 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
10 |
1 |
|
14 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
7 |
11 |
1 |
|
7 |
7 |
7 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
6 |
12 |
1 |
|
15 |
6 |
6 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
4 |
13 |
1 |
|
4 |
4 |
4 |
|
1 |
|
|
|
|
|
|
|
9 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
2+5 |
1+2 |
|
|
|
U |
= |
3 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
|
|
G |
= |
7 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
12 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+2 |
- |
1+3 |
|
1+7+1 |
6+3 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
3 |
- |
4 |
THE UNKNOWN GOD |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
2 |
6 |
1 |
|
11 |
2 |
2 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
3 |
4 |
1 |
|
21 |
3 |
3 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
4 |
13 |
1 |
|
4 |
4 |
4 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
5 |
1 |
|
14 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
7 |
1 |
|
14 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
9 |
1 |
|
23 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
5 |
10 |
1 |
|
14 |
5 |
5 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
6 |
12 |
1 |
|
15 |
6 |
6 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
1 |
|
|
|
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|
|
9 |
|
= |
7 |
11 |
1 |
|
7 |
7 |
7 |
|
1 |
|
|
|
|
|
|
|
9 |
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
1 |
|
|
|
|
|
|
|
9 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
2+5 |
1+2 |
|
|
|
U |
= |
3 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
|
|
G |
= |
7 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
12 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+2 |
- |
1+3 |
|
1+7+1 |
6+3 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
3 |
- |
4 |
THE UNKNOWN GOD |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
P |
= |
7 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
= |
2 |
6 |
1 |
|
11 |
2 |
2 |
|
|
|
|
|
|
|
|
|
= |
3 |
4 |
1 |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
= |
4 |
13 |
1 |
|
4 |
4 |
4 |
|
|
|
|
|
|
|
|
|
= |
5 |
3 |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
5 |
5 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
5 |
7 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
5 |
9 |
1 |
|
23 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
5 |
10 |
1 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
= |
6 |
12 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
= |
6 |
8 |
1 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
= |
7 |
11 |
1 |
|
7 |
7 |
7 |
|
|
|
|
|
|
|
|
|
= |
8 |
2 |
1 |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
- |
- |
- |
- |
THE UNKNOWN GOD |
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
2+5 |
1+2 |
|
|
U |
= |
3 |
- |
7 |
UNKNOWN |
112 |
31 |
|
|
|
|
|
|
|
|
|
G |
= |
7 |
- |
3 |
GOD |
26 |
17 |
|
|
|
|
|
|
|
|
|
- |
- |
12 |
- |
13 |
THE UNKNOWN GOD |
171 |
63 |
18 |
|
|
|
|
|
|
|
|
- |
- |
1+2 |
- |
1+3 |
|
1+7+1 |
6+3 |
1+8 |
|
|
|
|
|
|
|
|
- |
- |
3 |
- |
4 |
THE UNKNOWN GOD |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
THE SCULPTURE OF VIBRATIONS I971